Wednesday, December 5, 2012

Memory Eternal!: His Beatitude Patriarch Ignatius IV of Antioch and All the East

MEMORY ETERNAL! 
Home » News » Patriarch Ignatius IV of Antioch Has Reposed after Suffering Stroke

Patriarch Ignatius IV of Antioch Has Reposed after Suffering Stroke

Patriarch Ignatius IV Hazim of Antioch and all the East passed away on Wednesday after suffering from a stroke.He was admitted to Saint Georges Hospital after suffering from a stroke on Tuesday.
Born in 1921 in Mhardeh in Syria’s Hama province, he pursued his studies at the American University of Beirut and soon entered the service of the local Orthodox diocese.
He was one of the founders of the Orthodox Youth Movement in 1942.
He was appointed as bishop in 1961 and was elected as the Metropolitan of the Latakia province in Syria in 1970.
He was elected as patriarch of the Antioch and all the East in 1979.
Source: Naharnet
HTML code for blog
BB code for forum
Please, support us   

Comments

Login or signup now to comment.
There are no comments posted yet. Be the first one!
://www.pravmir.com/patriarch-ignatius-of-antioch-has-reposed-after-suffering-stroke/

Monday, December 3, 2012

The Blind Beggar Receives His Sight: Homily for the 26th Sunday after Pentecost in the Orthodox Church


St. Luke 18: 35-43
Ephesians 5: 8-19
We have probably all had moments in our lives when we couldn’t see very well.  Maybe the power went out at night at home, our eyes took a while to adjust after walking out of movie theater, we lost our glasses, or we were headed east or west at just the right time to be blinded by the light of the sun.   Unfortunately, we have also had moments when we have been blind in other ways when our actions, words, and thoughts went against God’s purposes for our lives.   In fact, it’s an ongoing struggle to have a clear take on how what we do each day impacts our souls, as well as our neighbors in whom we encounter the Lord.
St. Paul reminded the Ephesians that they had come out of the darkness of paganism and immorality by putting on Christ in baptism and the life of His body, the Church.  Instead of returning to the shadowy ways of the world, he called them to turn on the lights, see the truth about themselves, and live accordingly.  “Awake from sleep, rise from the dead, and Christ will give you light,” he tells them.  It’s not a time to be in a drunken stupor or to be lulled into complacency in any other way, but instead to be alert and focused so that we won’t be lulled back into the darkness.  
Our Savior, in His earthly ministry, certainly healed many blind people.  We read in today’s gospel text of a blind beggar who was so eager to see that he would not stop yelling out, “Jesus, Son of David, have mercy on me!” as the Lord passed by.  Even though others told the man to be quiet and not to cause a scene, he continued to plead for healing.  He succeeded in getting Christ’s attention, and He asked the man a simple question:  “What do you want me to do for you?”  The blind man responded, “Lord, that I may receive my sight.”  Christ said, “Receive your sight; your faith has made you well.”  Immediately he could see again and began to follow the Lord and to glorify God.
Unlike the Gentiles we mentioned earlier, this fellow was Jewish and waiting for a Messiah to fulfill God’s promises to Israel.  But he was not able to see the Savior as He passed by.  His eyes were shut to the Lord and to all the beauty of the creation.  He lived in darkness.  He was poor and wretched, a beggar, who could do nothing but call out for help from the Son of David, a common name for “the anointed one” whom the Jews expected.  And the man’s sufferings had made quite clear to him what he wanted:  to be able to see, for he was tired of living in darkness.  When the blind man had his chance, he took it—refusing to shut up when he heard that Christ was passing his way.
Of course, the man knew a portion of the truth.  He knew that Jesus was the Son of David, the Messiah, Who could miraculously restore his sight.  He had enough faith, enough trust in Christ, to ask for that.  His plea for mercy sounds like an early version of the Jesus Prayer.  But the man did not know that Jesus Christ is truly the Son of God.  Like the rest of the Jews, he was probably waiting for a Messiah who would be a great political and religious leader, not a Savior Who is both God and man.  Fortunately for him and the rest of us, Christ is not a stern master who has mercy only on those with perfect understanding.  He heard the man’s humble plea and restored his sight; then the man gave thanks to God and began to follow the Lord. 
Jesus Christ came to bring us all into the light of His life, regardless of whether we are Gentiles or Jews and no matter how we have lived or what we have done.  Just as a blind person could only beg and pray for a miracle in that time and place, we cannot force or earn our way into the blessed life of the Kingdom.  We all need His mercy.  But like both the blind man and the Ephesians, we have to do our part to become receptive to the light of Christ in our lives.
A person who keeps his eyes closed will never see the day or the beauty of the world.  Likewise, it is impossible for those who insist on filling their lives with darkness to receive the light of Christ.  If we are asleep, we are not awake.  If we insist on living in the shadows, we will never see clearly.
The good news is that we have already open our eyes to the light, for we have put on Christ in the waters of baptism, been sealed with the Holy Spirit in chrismation, and nourished with the Body and Blood of the Lord in the Eucharist.  Our eyes have been opened to behold the glory of the Lord.  We have entered into His house, the Church, and confessed Him in the words of the Creed and in our hearts.   Indeed, we know that we are able at any moment of the day to show the humble faith of the blind beggar through the words of the Jesus Prayer.
Nonetheless, our spiritual vision is still obscured by a measure of darkness.  We still look at other people with self-righteous judgment, envy, lust, and other bad attitudes.  We make hateful, profane, and other unedifying comments that make faithfulness harder for ourselves and other people.   We drift off to spiritual sleep thinking that we will find fulfillment in pleasure, possessions, and the praise of others.  We are lured powerfully back to the darkness in many ways.    So we continue to need therapy to help us keep our eyes open to the brilliant light of Christ, to the salvation that He has brought to the world.
That’s why it’s good that we have seasons like Advent to wake us up from our slumbers, to switch on the lights and tell us it’s time to wake up.  In these weeks of preparation for Christmas, all of us need to gain strength in resisting our self-centered desires by fasting or some other form of self-denial.  All of us need to place greater focus on prayer.   All of us need to confess our sins and turn away from them through repentance.  All of us need to give alms and become more generous to the needy with our time and resources.  All of us need to love and forgive our enemies.  In these ways, we all need to open our lives more fully to the light of Christ.    
At the same time, we also need to do everything that we can to shut out the darkness that so easily overtakes us.  Most of us probably do not have to look very closely at our lives to identify habits, weaknesses, relationships, or social settings that can dim the spiritual light pretty quickly.  We have to be prudent and persistent in discerning how to respond to those temptations, but it’s not our intelligence or will power that is our hope.  It’s the mercy of the Lord, the same One who responded to the plea of that blind beggar.  So when we are tempted to wallow in the darkness, we need to follow his example of calling out to Christ persistently with humility, asking for His forgiveness and healing.  That fellow would not shut up even when his pleas disturbed others, and we must learn not to abandon our spiritual disciplines, mindfulness, and prayers even when our thoughts, feelings, and friends want to lead us away from the light.    
Sometimes we feel like it will kill us to resist certain temptations.  Of course, that’s not true, but it is often how we feel.  We all need to cultivate the faith that Christ comes to heal and strengthen us, not to frustrate and destroy us.  The disciplines of Advent are not about legalism or causing inconvenience.  Instead, they are tools for our healing, ways for us to turn away from the darkness and to walk in the light, into a life where we are not the slaves of sin but embrace joyfully the glorious freedom of the children of God.   
No matter where we are in our journey to the Kingdom, we can all welcome the light of Christ more fully into our lives in the coming weeks.   No matter our measure of spiritual health or disease, we can open ourselves more fully to the mercy and healing of the Lord.  He made a blind beggar see and turned idol-worshipping pagans into saints.  And He will do the same for us, if we will only stay focused on Him and turn away from the many distractions that blind us to His truth.  As we prepare for Christmas, let’s do everything that we can to walk in the light of the Lord.     

Tuesday, November 27, 2012

After the Campaigns: Back to the Real Work of the Orthodox Christian Political Witness



            Since politics has received no small amount of attention in recent months, I thought that it would be good to remind ourselves that the primary political action of Orthodox Christians is not found in voting, carrying signs, spouting slogans, or putting bumper stickers on our cars.  Instead, our most fundamental political witness is to participate in the Divine Liturgy. No, that does not mean that the Christian life boils down simply to showing up at church, for to participate fully in the worship of God means that we live out our communion with the Holy Trinity every day of the week in all aspects of our lives.  The calling of the Christian life is to sanctify the world by offering every bit of the creation—including ourselves—to the Lord for fulfillment and transformation, for the holiness and peace of a Kingdom that radically transcends the broken and imperfect kingdoms of this world.     
            Granted, that may sound so mystical that it is hard to connect with something as practical as American politics. But perhaps that is precisely the point.  Christians are to be salt and light wherever they find themselves, not just another interest group worshiping at the altar of worldly glory and power.   How sad, then, that what passes for a spiritually informed political agenda often amounts to little more than politics as usual in our corrupt world.   Contrary to the hopes of religiously inspired voters of whatever ideological stripe, we will look in vain for substantive conversation about moral issues in the recently completed campaigns.
For example, discourse about society’s responsibility to unborn children and their distressed mothers was replaced by ham-fisted comments about rape, contraception, and an alleged “war against women.”  The glory of the union of man and woman, which alone brings forth new life as an image of the Holy Trinity from generation to generation, was obscured by our societal obsession about the rights of individuals to do as they please.  Economic theories—largely driven by the self-interest of various partisan groups-- took precedence over serious consideration of the common good in debates about poverty, health care, and environmental stewardship.   In other words, we endured well over a year’s worth of unedifying and interminable arguments that barely scratched the surface of an Orthodox vision of God’s purposes for the collective life of human beings.
            Well, big surprise.  Despite what politicians and their chaplains on the right and left proclaim, American elections are about little more than the competing interests of partisan groups for power.    Some of their spokespersons have been remarkably effective at times in convincing various segments of the Christian population that their agendas are virtually synonymous with the Kingdom of God.  But it doesn’t take much discernment to see that they all fall well short of such a high designation.  For example, women in difficult circumstances do not choose to have abortions in isolation from a whole set of social, economic, and moral circumstances which politicians seem to have no real interest in addressing seriously.  It’s much easier to cast a vote and denounce the opposition than to get to the heart of why our culture has formed so many people in such poor ways both morally and spiritually.      
Those who cheered for abortion rights as though they were applauding job creation displayed an appalling lack of moral sensitivity, even as they excluded the most vulnerable human beings from legal protection in the name of individual liberty.  How strange that those who support government regulation to protect the weak in so many other areas of social concern change their tune so radically on this issue.  Their sudden burst of libertarianism functions to obliterate any compassion for life in the womb, recognition of the legitimate stake of husbands and fathers in the fate of their offspring, and acknowledgement that the moral tragedy of abortion simply cannot fit within the happy narrative of freedom.     
When it comes to marriage and sexuality, mainstream American culture has lost virtually any sense of a sexual ethic more profound than the consent of individuals to do as they please with a nod toward public health.  In this context, chastity becomes a nonsensical notion even as the public square refuses to acknowledge that the union of man and woman holds a uniquely privileged place in all known human civilization.  In a society that is blind to the marital nature of intercourse, it would be shocking to have a substantive moral consensus about the meaning of marriage. In the absence of such convictions, we quickly revert to the default position of American politics:  individual liberty. If marriage is nothing more than a freely chosen romantic union of two individuals, no wonder that the obvious intersections of marriage, sex, and parenthood are so hard for many to see.      
That may be the politics of the world in which we live, but it’s not the social order of God’s reign.     We will not be salt and light in our darkened world by pretending that the spokespersons of the corrupt ways of living and thinking that got us into these messes will somehow magically become our saviors.  Instead, the primary political witness of Orthodox Christians is to become living icons of our Lord’s salvation on even the most difficult matters involving sex, money, and power.  Our witness—yes, how we live each day-- must stand in stark contrast to the ways of the world as a sign of the blessed life for which human beings are created.  Holiness in our parishes, our families, and all our relationships is our politics and the basis of how we offer the world, and ourselves, to God.  Now that the distractions of the campaign are behind us, let’s get busy with the real challenges of the Christian life.         
                 

Sunday, November 25, 2012

The Dangers of an Overemphasis on Athletics: Martha Irvine's "To Parents, Youth Sports an 'Athletic Arms Race'"

This article describes an overemphasis on athletics in our culture that impedes the spiritual, intellectual, and psychological growth of young people.  It provides a wake-up call that many parents need to hear.

To parents, youth sports an 'athletic arms race'

stumbleupon: To parents, youth sports an 'athletic arms race'   digg: US Works With Sudan Government Suspected Of Aiding Genocide   reddit: To parents, youth sports an 'athletic arms race'   del.icio.us: To parents, youth sports an 'athletic arms race'
MARTHA IRVINE | November 22, 2012 12:02 AM EST | AP

Shawn Worthy admits he's a competitive guy – and a competitive parent, sometimes.
Yet even he was floored when a couple of moms he met at a pro junior golf tournament told him that their teen daughters would be entered in 30 such events this past summer.
"Why are these young ladies out on the golf course playing competitively four or five days a week?" Worthy asked himself.
His own 16-year-old daughter, Soleil, holds down a job while participating in a few tournaments each summer. She and the other young women are good, Worthy says, maybe talented enough to play in college.
But 30 tournaments?
"If you're a future Olympian, I get it. But for these kids who will never reach that level, that's what I don't get," says Worthy, a professor at Metropolitan State University of Denver with an interest in sports psychology.
"What does it say about our culture that we go to this extreme?" he asks. "And that we push our kids to this extreme?"
It's not just golf. Many parents, coaches and researchers see a steady upping of the ante in youth sports, with kids whose families can afford the time and cost involved playing more, practicing more and specializing in one sport at younger ages.
Parents are driven by a desire to help their children stand out and the fear that, if they don't, their kids will be left behind. To keep pace, they're often traveling hundreds if not thousands of miles a year for games and tournaments. Some parents send their children to personal trainers, or to the growing number of "elite" training facilities that have opened in recent years.
Often, the goal is to simply land a spot on the local high school team, an accomplishment once taken for granted. Or, a young person may try to get on the roster in the growing private club team system – an even more exclusive route that some top teenage athletes are choosing, especially when high schools cut coaches and opportunities.
"It's an athletic arms race," says Scott VanderStoep, a psychology professor at Hope College in Holland, Mich., who studies youth sports.
And it starts early.
"It sort of spreads throughout the community and then it reduces down in age," VanderStoep says. "If it's OK for 14-year-olds, then it's OK for a 12-year-old, or a 10-year-old."
How can this obsession with playing sports exist in a country where the Centers for Disease Control say more than a third of young Americans are overweight or obese? The juxtaposition seems unlikely, but a longstanding survey from the National Sporting Goods Association found that youth participation in most team sports has steadily dropped in the last decade.
The number of 12- to 17-year-olds who played baseball in any kind of setting has, for instance, dropped 36 percent from 2001 to 2011, according to the survey. Basketball participation has dropped nearly 20 percent. Swimming and tackle football each dropped about 10 percent, volleyball participation 2 percent and soccer 1.4 percent.
Nonetheless, it would be oversimplifying to say the United States has become a nation of couch potatoes. Experts who track youth sports say many young people simply don't have the chance to play, or resources to do so.
Some schools in cash-strapped districts have cut back on sports and physical education. And even in some wealthier districts, high school populations have grown, leaving more kids to vie for fewer spots on teams.
These dwindling opportunities have only fed the hyper-competitive atmosphere, says VanderStoep, who admits that, as a dad of two daughters who play volleyball, even he feels beholden to the system.
For his daughters, that has meant weight-lifting camps and tournaments, required practices and schedules packed with games that could be any night of the week – and have made it more difficult for his youngest daughter to find the time to play other sports.
"You feel obligated to do it. You want to give your kids the opportunity," he says. "And if they don't show up, they lose opportunities to play."
Corinne Henson, a mom in suburban Chicago, knows about those hard choices. Her sons, 11-year-old Tyler and 14-year-old Dylan, play year-round baseball on different traveling teams and also manage to squeeze in basketball and football for their local park district.
The boys do it because they love it – live for it, really.
"I wouldn't give up sports for anything," Dylan says as he sits on the couch in his living room waiting for football practice to start.
"Me either," his younger brother quickly adds.
But there are sacrifices, especially for their parents. Time spent on sports has meant giving up their longtime campsite in Indiana where they'd kept a travel trailer. They simply have no time to go there. "Our vacations are baseball trips," Henson says.
The toughest compromise came in July when their town, Oak Forest, Ill., had a fundraiser for Dylan's best friend, who was seriously injured when he was hit by a hit-and-run driver. Dylan, a catcher who is captain of his traveling baseball team, had four tournament games that day. He decided he had to be at the tournament, and showed up at the fundraiser as it was wrapping up.
His friend understood. "I would have done the same thing," he told Dylan. The traveling team won the tournament, likely because Dylan stayed, his mom says.
"But it's so hard, as a parent."
There is, however, one rule in the Henson house that does not bend: "Homework first," says mom, who's a teacher.
And that's a perspective that Jon Butler, executive director of Pop Warner Little Scholars, an international youth football and cheerleading program, hears less and less.
He used to worry about overzealous coaches. But in more recent years, he's watched as parents have clamored to find ways to improve their children's athletic prowess. He says his advice to them – "don't hire a speed coach, hire a tutor" – is often met with disgust.
"It's not what they want to hear," he says.
Bill Jaworski, a dad who's also a youth baseball coach in New Jersey, says he is often "shocked and chagrined" at how easily some parents lose perspective about their kids' sports.
"These are people you see at the pub, or on the train, or out on the street. They're just normal folks – and then you get them to the game and they turn into these rabid freakazoids," says Jaworski, a philosophy professor at Fordham University.
He remembers learning baseball at the local park with friends or in the back yard. Today, he's seeing kids as young as age 7 learning the skills at elite training facilities, some that focus on specific sports and others on overall fitness.
Billy Hirschfield, now 16, was 11 when his dad first took him to an establishment called NX+Level, in Waukesha, Wis., a suburb of Milwaukee.
The atmosphere at NX+Level, can be intense.
Pro athletes train there. Signs on the gym walls say things like, "You can only be a winner if you are willing to walk over the edge."
But it was exactly the kind of atmosphere Billy craved back then, says his dad Ronnie Hirschfield. "He was a chunky kid, and he didn't like that," dad says.
Today, his son is a high school junior and varsity football player being recruited by major college football teams.
Now a 6-foot-6, 270-pound defensive tackle and end, he's so big and muscular – and so dedicated to his training – that his friends call him "the freak."
"I never in a million years thought it would be like that," says his dad, who figures he spends $8,000 to $10,000 a year on sports, including training and travel to tournaments.
But, he adds, "Why wouldn't you spend that on your son to make him a better person? And if he ends up walking away with a scholarship, it was the best investment I could have ever made."
Brad Arnett, the owner of NX+Level, knows there are those who question whether kids should train in his facility. But he makes it clear that they have to want to be there, as Billy did.
"We don't bring them in and work them until they puke," Arnett says. "There is a means to an end."
He says training in a club like his helps kids develop more strength and agility – and also avoid injury because they're in better shape.
But others think the training should be done in a different type of setting, with less emphasis on competitiveness.
"Things are going down a dangerous path," says David Finch, a certified strength and conditioning specialist who recently left his job as a school psychologist in Chicago to open his gym in Middleton, Wis., outside Madison.
If parents bring younger kids in, he often suggests learning a few overall fitness techniques and working on them at home.
He says the focus should be on fun and developing long-term healthy habits.
You'd be hard-pressed to find a parent who'd disagree with that. But with competition all around, parents don't just worry about a child's athletic career or getting into a good college. Many worry about getting them into a decent elementary school.
Sports can be seen as a way to set a kid apart from the pack.
"You try and build the perfect kid," says Adam Naylor, a clinical assistant professor of sports psychology at Boston University who works with parents and athletes, some as young as age 12.
And that, he adds, can lead to "overtraining, overuse and an over-committed kid, which has fallout."
As psychologist Wendy Grolnick sees it, that's just parents doing what they're wired to do – responding to a very primal instinct to protect their children and ensure their survival."Parents love their kids and they don't want them to miss out," says Grolnick, a professor at Clark University who wrote the book "Pressured Parents, Stressed-out Children: Dealing with Competition While Raising a Successful Child."
"There's just so much competition in the air," she says. "Very nice people are feeling this way."

http://www.huffingtonpost.com/huff-wires/20121122/youth-sports-upping-the-ante-abridged___

Saturday, November 24, 2012

The Rich Young Ruler and the Nativity Fast: Homily for the 13th Sunday of Luke in the Orthodox Church


St. Luke 18: 18-27
Epistle to the Galatians 3:23-4:5
                In order for me to remember to do much of anything, I usually have to write it down on a list.  If it’s not on the list, it usually doesn’t get done, and some tasks remain on the list for a very long time before I finally get around to them.  Maybe some of you are like that also. 
            The rich young ruler who asked Jesus Christ what he had to do in order to find eternal life also apparently thought in terms of lists.  So when the Lord told him to keep the commandments of the Old Testament, the man said that he had checked them all off, that he had kept them his entire life.  
              This is where the story gets really interesting, for the Lord then gives him a commandment that had never been on the man’s list and that he couldn’t imagine following:  Sell all that you have, give to the poor, and come follow me.  This fellow was rich and powerful and loved his possessions, so he became very sad and apparently walked away.  The Lord knew how hard it was for people who have it all in this life to enter the kingdom of heaven, for they are tempted strongly to love their possessions and status more than God and neighbor.  Still, as the Lord said His stunned disciples, “the things which are impossible with men are possible with God.”
            What did Christ mean by speaking in this way?  He certainly wasn’t simply adding another law to a list of requirements to be checked off.  Instead, he challenged this man to stop thinking about his relationship with God as a matter of law, a set of behaviors, which he could master.  Someone who responds to the Old Testament laws by saying, “Oh, I’ve always followed them since I was a child” has a very shallow understanding of what God requires of us.  That would be like someone saying, “Oh, I’ve always been a perfectly faithful Christian since childhood.”
            The problem is that it’s not quite that simple.  In the Sermon on the Mount, Christ showed us the true meaning of God’s requirements.  He said that we are guilty of murder if we are angry with others, if we hate and insult them.  He taught that we are guilty of adultery if we lust in our hearts.  And if we do not love God with every ounce of our being and our neighbors as ourselves, we have broken the greatest of the commandments.
            If we have any spiritual insight at all, we will see that none of us has mastered God’s requirements, none of us may stand before the Lord bragging that we have it all down.  The truth is that we have all fallen short and need God’s mercy and healing in our lives.  
            Christ jolted this man out of his delusion, of his false self-confidence, by giving him a commandment that He knew he could not keep:  giving away all his beloved money, possessions, and power.  Perhaps for the first time, this fellow was challenged to see that eternal life is not a matter of checking off a list, not something that we can accomplish by our own ability.  If we can’t give up that which we love most in this life for God, then we obviously have not fulfilled all that the Lord expects of us.
            And since Christ came to unite our fallen humanity with divinity and to conquer sin and death, it’s pretty clear that even the most law-abiding person still needs the mercy, grace, and love of our Lord in order to inherit eternal life.  By our own power, it’s not possible to share in the life of heaven, but with Jesus Christ, all things are possible.
            As we continue to prepare for the coming of Christ at Christmas, we do well to remember that this great feast is not about the birth of a mere teacher, law-giver, or example.  Were our Lord simply another prophet with a strict teaching, we would not rejoice at His coming.  Instead, we would—like the rich young ruler—become sad and dejected, for the last thing we need is another law to fail to obey and make us feel guilty.
The eternal Son of God was not born at Christmas to add to the burden of the law or to give us the impression that all will be well if we obey a new set of teachings.  To the contrary, He became a human being to do what a mere law never could, to bring us into His holiness, to make us partakers of the divine nature, to heal and fulfill our fallen, corrupt humanity, to make it possible for us mortals to put on immortality.
            The Lord’s shocking statement about giving everything away challenged the rich young ruler to stop thinking of his life before God in legalistic terms.  Likewise, we should use the prayer, fasting, almsgiving, and other spiritual disciplines of   the Nativity Fast, of Advent, to be shocked out of our conventional and shallow assumptions about what it means to share in the eternal life of the Holy Trinity.  For Christ was not born to bring us self-indulgence, popularity, or whatever else the world calls success. Neither did He come to make us strict legalists who think that holiness can be reduced to a list of “do’s” and “don’ts.”  And He certainly did not put on flesh in order to make His followers the self-righteous judges of others. 
            The eternal Son of God became one of us for completely different reasons.  Out of unfathomable love, He wanted to make possible for us what is impossible by our own power.   We may take pride in what we accomplish, but which of us can claim credit for our Lord’s birth?  There is no earthly prestige in a Virgin Mother giving birth in a cave to a baby who whose cradle was a manger, a feeding trough for animals.  The rich young rulers of the world cannot understand a Messiah whose human life begins in such lowly circumstances and ended on a cross.  Jesus Christ’s birth, life, death, resurrection, and ascension are not simple human accomplishments or rewards, but truly miraculous manifestations of God’s eternal life in our world of sin, death, and corruption. 
            St. Paul reminded the Galatians that the Old Testament law was preparatory to the coming of the Savior.  All who put on Christ in baptism are God’s sons and daughters who inherit the promise made to Abraham to bless those with faith in the Lord.  We are slaves neither to a law nor to the ways of the world, but beloved children of our Heavenly Father Who wants nothing more than to bring us into the glory of His eternal life.
            A religion that simply provides more laws to obey, or a culture that piles on burdensome expectations, could never do that.  They simply make things worse by giving people more opportunities to judge themselves and others.  For it’s when we are ashamed of not measuring up that we are most likely to shift our attention to putting down other people in order to make ourselves feel better.
            The God-Man Jesus Christ operates in a completely different way, of course, making it possible for everyone, no matter their struggles or failures or social standing, to find true peace through faith, humility, and growth in holiness--In other words, through  our ongoing acceptance of His mercy and healing in our lives.    
            We prepare to receive Christ at Christmas by opening our hearts and souls to His salvation—not by mastering laws—but by true repentance.  Both in our private prayers and in the sacrament of Confession which we should all take during Advent, we repent by honestly confessing our sins and asking for the Lord’s mercy, even as we resolve to make a new beginning in the Christian life.  Yes, we must cooperate with our Lord’s mercy and grace by doing what we can to live faithfully.  But even the best life does not somehow earn heaven.  In fact, the more we grow in holiness, the more we will begin to see clearly the gravity of our sins and how far we are from the full stature of Christ.  The closer we grow to Him, the less we will think of salvation as a reward for good behavior according to a check list.     
            So let this Advent be marked by humility, repentance, and spiritual disciplines for us all, not because we have broken a law, but because we have room to grow in our relationship with Jesus Christ.  Our hearts and souls are not worthy of Him.  We do not serve Him in every poor and suffering person.  We do not seek first His kingdom and righteousness.   We are not perfect as our Father in Heaven is perfect.  But unlike the rich young ruler, we must not give up and walk away in despair. Instead, we should say, “Lord, Jesus Christ, Son of God, have mercy on me, a sinner.” For what is impossible with men is possible with the incarnation of the God-Man Jesus Christ.  He is not a law, but a Person.    
                             
<a href="http://www.hypersmash.com">www.HyperSmash.com</a>

Saturday, November 17, 2012

Following the Theotokos into the Peace of Christ: Homily on the First Sunday of Advent in the Orthodox Church



Luke 12: 16-21
Ephesians 2:14-22
         If we look around the world today, we see so much violence, hatred, and suffering.  Nations and peoples insist on their own way and often refuse to forgive past wrongs or to work together toward a peaceful future.  And the same is all too true of us in how we look at our own society, as well as our families, friendships, and other daily interactions with people.
            In this season of Advent, of the Nativity Fast that prepares us to welcome Christ at Christmas, we all need to hear the good news proclaimed by St. Paul that the Savior is our peace.  St. Paul stressed to the Ephesians that the fundamental social divide of his time—between Jew and Gentile—had been overcome in Jesus Christ.  As the God-Man, He united humanity and divinity in His own Person, bringing us into the eternal life of the Holy Trinity by His cross and resurrection.  No longer does it matter what our ethnic heritage is, our nationality or culture, for all who put on Christ become fellow citizens with the saints and members of God’s household.  With our Savior as the chief cornerstone and the apostles and prophets as the foundation, we grow together into a holy temple of the Lord by the power of the Holy Spirit.  Jesus Christ is truly the salvation of the entire creation.
            That is a very different understanding of peace and reconciliation from what we hear from the competing interests of the world.  Throughout history, powerful individuals, groups, and nations have beaten down their rivals and then called it peace.  Of course, that approach eventually leads to disaster as the fall of the great empires of the world has shown.  Brutality and vengeance inevitably lead to more of the same.  And even those who are successful in dominating others during their lifetimes cannot avoid the ultimate meaning and purpose of our existence as those created in God’s image and likeness.  Like the rich fool in today’s gospel lesson, it is possible to trust in passing glory and comfort, but ultimately to lose one’s own soul.  Those who worship themselves and the illusions of well-being that they have created succeed only in diminishing their humanity and shutting themselves out of the heavenly peace for which they were created.  It is possible to have everything in this life, but to be desperately poor before God.
            This coming Wednesday, we celebrate the Feast of the Entrance of the Theotokos into the Temple.  The Virgin Mary was not wealthy or powerful by any worldly standard, and the account of her elderly parents taking her to the Temple where she prepared to become the living temple of the Lord surely did not strike fear in the hearts of emperors or of rich, influential people.  Her life was not focused on laying up treasures for herself or indulging in passing pleasures.  Instead, she chose the one thing needful :  hearing and obeying the word of God.  Indeed, she accepted personally into her own life in a totally unique way the Incarnate Word of God Jesus Christ.  And through her pure obedience, the Savior has come to us all.  
            The Theotokos is certainly entirely different from the rich fool.  His life revolved around his wealth; and when he had acquired enough, he was ready to eat, drink, and be merry.  The problem is that God did not create us for a life dominated by worldly ambition or unrestrained self-indulgence; instead, He wants us to become ever more like Him.  But if we refuse to do that and try to find peace in trying to control others and in satisfying every self-centered inclination, we become less than human.  We will become slaves to our desires and pleasures, which soon become addictions, and which will soon make us miserable and separate us even from those we love most in this life.
            Of course, money, food, drink, comfort, wealth, relationships, and other blessings have their place in this life, but they are not to become what life is about.  If we make them false gods, we will destroy ourselves and lose them also because only God is God.  No part of creation finds peace or fulfillment unless it is offered to Him for blessing in accordance with His purposes for it.  And that includes you and me.  There is no path to the richness of the Kingdom apart from obedience.  At the end of the day, our choice is clear and stark:  either to serve ourselves or our Lord.  The rich fool made one choice, while the Theotokos made another.
            We follow the Virgin Mary’s example not only when fast, pray, and give generously to the needy in the weeks lead up to Christmas, but also when we are on guard for even the most subtle temptations to place the world before God.  For example, even those who devote their lives to the service of others for relatively little money and social standing can make a false god out of their work.  We can do the same thing even with our families or our devotion to worthwhile projects or activities of any kind.  Especially dangerous is the common temptation to use God for worldly power, as if Christ were somehow useful to us in getting ahead in the world or bringing peace on our terms in any area of life.  Many people in our society need to be careful today not to imagine God in their own image. 
            If we want to enter into the temple with the Theotokos, if we wish to follow her example in becoming a living temple of the Lord, we must be very careful not to confuse even the best things of this life with the Lord Himself.  The problem is not with our many blessings, but with us.  We do not yet have the spiritual strength to discern perfectly how to offer the world to God, how to play our role in sanctifying every dimension of who we are and what we do.  
            That is precisely why we need fasting periods like Advent. If you are like me, “eat, drink, and be merry” is not good advice for how to stay focused on welcoming Jesus Christ more fully into your life.  Just taking it easy usually does not clarify our spiritual vision or increase our strength to turn away from habitual sins that have become second nature to us.  No, we need to wake up.  We need to enter into the temple of God’s holiness in a new way in the coming weeks by giving less time and energy to our usual distractions and more to the things of God.   We need to participate more fully in the peace of the Kingdom by taking active steps to fight our passions and reject ways of acting, speaking, and thinking that simply lead us further into the darkness.   We need to do our best to mend our broken relationships with others, asking for and granting forgiveness to those with whom we have become estranged.
            Unfortunately, our world and society are filled with people who embrace the darkness in one way or the other.  Too often, you and I are among them.  But instead of following the rich fool into eternal despair, let’s come to our sense and follow the Mother of God into eternal joy.  We will do that in the coming weeks by rejecting the lies that we have let take root in our souls about what is most important in life.  Turning away from worldly obsessions and divisions, let us turn to Christ as we prepare to receive Him at Christmas.  The peace that He brought to the world is available to us and to all peoples and nations, if we will only receive Him as His mother did in purity and obedience.  Now is the time to follow the Theotokos into the temple as we get ready to become living temples of the Lord when the incarnate Son of God becomes one of us at His Nativity.  For He alone is our peace, our hope, and our joy.  It’s time to get ready for Him.