Showing posts with label Icons; Martyrs; Lent. Show all posts
Showing posts with label Icons; Martyrs; Lent. Show all posts

Saturday, March 8, 2025

Homily for the First Sunday of Great Lent (Sunday of Orthodoxy) & The Holy and Great Forty Martyrs of Sebastia in the Orthodox Church

 


Hebrews 12:1-10; John 1:43-51

 On this first Sunday of Great Lent, we commemorate the restoration of icons centuries ago in the Byzantine Empire.  They were banned due to a misguided fear of idolatry, but restored as a proclamation of how Christ calls us to participate in His salvation in every dimension of our existence.  The icons convey the incarnation of the God-Man, Who had to be fully human with a real human body in order to be born, live in this world, die, rise from the grave, and ascend into heaven.  Were any aspect of His humanity an illusion, we could not become “partakers of the divine nature” through Him.  Icons of the Theotokos and the Saints display our calling to become radiant with holiness by uniting ourselves to Christ as whole persons, which includes how we use food, drink, money, sex, natural resources, and every other dimension of the creation.

Our Lenten journey, and our entire Chrisitan vocation, is not an escapist distraction from living faithfully in our bodies or in our world.  Quite the opposite, the icons call us to embrace the struggle to find healing for every dimension of our personal and collective brokenness.  The God-Man makes us participants in His salvation such that even our deepest struggles may become points of entrance into the blessedness of His Kingdom.  During this season of Lent, we must pray, fast, give, forgive, and confess and repent of the ways in which we have refused to embrace our calling to become ever more beautiful living icons of Christ.  Embracing this struggle is necessary for us to gain the spiritual clarity to see that every human person bears the divine image as much as we do.  If we are approaching this season with any measure of integrity, the ways in which we have fallen short of our high calling will quickly become apparent to us.  The more we struggle against our slavery to self-centered desires, the more obvious their hold upon us will become.  If you have been surprised during the first week of the Great Fast how your passions have reared their ugly heads, that is likely a sign that your Lenten journey is off to a good start.    

We must not despair when we catch a glimpse of our brokenness, however, because our goal is not mere psychological adjustment, moral progress, or any type of success according to conventional standards.  It not the kind of pagan virtue rejected by the Holy Forty Martyrs of Sebastia, whom we commemorate this day.  As first-rate Roman soldiers who were also Christians, they refused to worship the gods of Rome, even though that meant standing in a freezing lake all night and then having their legs broken as they departed this life.  They refused to place earthly glory, political favor, and even life itself in this world before obedience to the command given in today’s epistle reading:    “[L]et us run with perseverance the race that is set before us, looking to Jesus: the Pioneer and Perfecter of our faith, Who for the joy that was set before Him endured the cross, despising the shame, and is seated at the right hand of the throne of God.”  They did not wear earthly crowns but were instead crowned as martyrs who experienced what the Savior promised to Nathanael in today’s gospel reading: “[Y]ou will see heaven opened, and the angels of God ascending and descending upon the Son of man.”  As those who bear the divine image and likeness, our calling is to die to all that would keep us from sharing fully in the eternal life of the God-Man.  Though doing so is truly an eternal goal, we participate already in a foretaste of such blessedness when we follow the martyrs’ example of refusing to worship the false gods of this world and instead take up our crosses as we reorient the desires of our hearts and our bodily actions toward the new day of His Kingdom.      

Even as the icons proclaim the truth of our Lord’s incarnation through materials like paint and wood, they call us to manifest His holiness in our own bodies.  They remind us to make our daily physical actions tangible signs of Christ’s salvation.  In fasting, we limit our self-indulgence in food in order to gain strength to purify and redirect our desires toward God and away from gratifying bodily pleasures.  In almsgiving, we limit our trust in possessions in order to grow in love for our neighbors, in whom we encounter the Lord.  In prayer, we limit our obsession with our thoughts and usual distractions to become more fully present to God as we open our hearts to Him.  As experience teaches anyone who fasts, gives, and prays with integrity, even our smallest efforts to practice these disciplines reveal that there is much within us that would rather remain in the darkness of corruption.

Nonetheless, we must remember that our bodies are temples of the Holy Spirit and called to become radiant with the glory of our Lord’s resurrection.  Literally no aspect of our humanity is excluded from the vocation to shine with God’s gracious divine energies.   No matter how difficult the struggle with our passions may be, we must not become practical iconoclasts by refusing the calling to become more beautiful living icons of Christ in any aspect of our existence, regardless of what it may be.  Instead, we must open even the dark, ugly, and distorted dimensions of our lives to the healing light of Christ as we call out for His mercy from the depths of our hearts. The more we are aware of the darkness of our souls, the more we must persist in lifting up our hearts to receive His light.

The Savior entered fully into death through His Cross in order to overcome the corruption of the first Adam.  He rose and ascended in glory in order to make us radiant with His holiness. He has made the Holy Forty Martyrs of Sebastia and all the Saints participants in the new day of His Kingdom.    As we celebrate the historical restoration of icons today, let us continue the Lenten journey in ways that will enable us to become more beautiful living icons of God, for that is what it means to become truly human.  Let us refuse to worship at the pagan altars of pride, power, and pleasure, no matter how attractively they are marketed to us today or how noble they may seem.  Instead, let us humbly embrace the disciplines of this season as ways to prepare to “see heaven opened, and the angels of God ascending and descending upon the Son of man.”  We must live accordingly each day of our lives, if we are to “lay aside every weight and sin which clings so closely; and…run with perseverance the race that is set before us…”