Showing posts with label Icons; Ecumenical Councils. Show all posts
Showing posts with label Icons; Ecumenical Councils. Show all posts

Saturday, October 10, 2026

Homily for the Sunday of Holy Fathers of the Seventh Ecumenical Council & Fourth Sunday of Luke in the Orthodox Church

 


Titus 3:8-15; Luke 8:5-15

 

Our culture tempts us to be constantly in a hurry and distracted.  We expect answers for the deep struggles of our lives with the speed of looking something up on the internet.  So many today have lost respect for the many years of preparation that it takes to develop skill and expertise.  The same is true of our disregard for the pursuit of wisdom, which typically comes through the long experience of a life well lived.  We must be on guard against becoming so accustomed to accepting quick, easy, and superficial answers that we lack the patience and focus necessary to mature to the point that we are able to bear good fruit for the Kingdom of God.

  

That is why we commemorate today the 367 Holy Fathers of the 7th Ecumenical Council, which met in Nicaea in 787.  The council rejected the false teaching that to honor icons is to commit idolatry, for it distinguished between the worship that is due to God alone and the veneration or honor that is appropriate for images of Christ, the Theotokos, and the Saints.  The council’s teaching highlighted the importance of the Lord’s incarnation, for only a truly human Savior with a physical body could restore us to the dignity and beauty of the living icons of God in every dimension of our existence.

 

The 7th Ecumenical Council addressed matters that strike at the very heart of how we embrace the vocation to become like God in holiness in a world that so desperately needs the peace of Christ.  Too often, however, we think that iconography simply has to do with art history and is unrelated to the question of whether we are becoming more like Christ and gaining the strength to seek first His Kingdom in the midst of our world of corruption.  The icons are not merely beautiful visual objects for they proclaim the Gospel, reminding us that to become a truly human person is to become like Jesus Christ.  He has restored the beauty of the living icons of God who had become disfigured by slavery to despair, death, and decay. 

 

Today’s gospel reading expresses what it means for us to become His beautiful living icons with different imagery.  In an agricultural society, He used the parable of the sower to call His disciples to become like plants that grew from the seed that “fell into good soil and grew, and yielded a hundredfold.”  He wanted them to become “those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience.”  Not all who hear the Word of God will do so, even as not all seeds will grow to fruition.   Some never even believe, while others make a good start and then fall away due to temptation or “are choked by the cares and riches and pleasures of life, and their fruit does not mature.” 

 

We do not have to be experienced farmers or gardeners to see that this parable calls us to fulfill our potential as those who bear the image of God.  Our vocation is to become more beautiful living icons of the Savior, and we diminish and distort ourselves when we refuse to become who God created us to be.  Plants must grow and flourish as the kinds of plants that they are in order to become healthy and bear fruit.  Farmers must care for them accordingly.  The sun, soil, moisture, and nutrients must be appropriate for that particular type of plant in order for them to flourish. For us to mature to the point that we bear good fruit for the Kingdom, we must attend to the health of our souls with the patience and focus of a careful farmer or gardener.  If, to the contrary, we become distracted and careless for whatever reason, we put ourselves at grave risk of being “choked by the cares and riches and pleasures of life.”   

 

In today’s epistle lesson, St. Paul urged St. Titus to tell the people to focus on doing good deeds and helping others in great need.  He wanted them to avoid being distracted by foolish arguments and divisions, “for they are unprofitable and vain.”  St. Paul did not want the people to waste their time and energy on matters that would simply inflame their passions and hinder them from attaining spiritual health and maturity.  He called them to care for their spiritual wellbeing with the conscientiousness of farmers who are single-mindedly dedicated to bringing in a bumper crop.  If they let down their guard to the point of being so consumed by pointless controversies that they ignored basic disciplines like loving and serving their neighbors, they would risk dying spiritually like a neglected plant overtaken by weeds.  Remember St. James’ teaching that “pure and undefiled” religion is “to care for orphans and widows in their distress and to keep oneself unstained by the world.” (Jas. 1:27)

 

If we are to become “those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience,” we must remain constantly on guard against allowing distorted desires of whatever kind to grow like weeds in our hearts and minds. We must do the hard, daily work of mindfully refusing to fuel our passions and rejecting the temptations that threaten to weaken our souls. Contrary to the immediate gratification that we have come to expect in so many areas of life, maturing to the point that we bear fruit a hundredfold for the Kingdom is going to take time and effort.  It requires patience not only of time but more importantly of repentance when we fall short of fulfilling our calling as living icons of God.  Instead of giving up when we do not get the results that we want on our own timetable, we must humbly acknowledge our weakness and focus on “the one thing needful” of hearing and obeying the Word of God. (Lk 10:42)  Doing so requires grounding our daily lives in prayer, fasting, and tangible acts of generosity toward our neighbors.  It requires shutting our eyes and ears to the ever-present nonsense and noise that so easily inflame our passions and lead us to seek first the fleeting pleasures and projects of this world of corruption.  It requires confessing our sins and struggling to reorient the desires of our hearts toward their true fulfillment in God. 

 

 Following St. Paul’s advice, we should all take a close look at our lives to see if we are wasting our time, energy, and attention on “foolish disputes” that distract us from patiently pursuing the healing of our souls.  We will find salvation not by arguing about whose opinion is correct on some controversial topic but by taking up the struggle to become like Christ in holiness, radiant with the divine energies as His beautiful living icons. Tragically, it is so easy not to recognize that we are being “choked by the cares and riches and pleasures of life” to the point that we never mature and bear good fruit.  With the patient attentiveness of a careful farmer, we must care for the garden of our souls each day, refusing to become discouraged by our failures.    Whether we realize it or not, we are all iconographers and gardeners with the responsibility to bring beauty and life into the world as we cooperate with the Lord’s grace through patient, persistent dedication.  In doing so, we do not work with paint or soil but with ourselves.  We do not work merely with our own talents but in cooperation with the mercy of the One has brought salvation to the world through His Cross and glorious resurrection on the third day.  In Him, we may all mature to the point that we bear good fruit for the Kingdom and shine brightly with heavenly glory.