Saturday, October 11, 2025

Homily for the Sunday of Holy Fathers of Seventh Ecumenical Council & Fourth Sunday of Luke in the Orthodox Church

 


Titus 3:8-15; Luke 8:5-15

 

There is so much about our culture today that keeps us constantly in a hurry and distracts us from giving the time and focus that are necessary to flourish as the persons God created us to become.  We want answers for the deep struggles of our lives with the speed of looking something up on the internet.  We have lost respect for the many years of preparation that it takes to develop expertise in so many areas of life.  The same is true of our disregard for the pursuit of wisdom, which typically comes through the long experience of a life well lived.  We must be on guard against becoming so accustomed to accepting quick, easy, and superficial answers that we lack the patience necessary to bear good fruit for the Kingdom of God.

 

That is why we all need to concentrate our attention today on commemorating the 367 Holy Fathers of the 7th Ecumenical Council, which met in Nicaea in 787.  The council rejected the false teaching that to honor icons is to commit idolatry, for it distinguished between the worship that is due to God alone and the veneration that is appropriate for images of Christ, the Theotokos, and the Saints.  The council’s teaching highlighted the importance of the Savior’s incarnation, for only a truly human Savior with a physical body could restore us to the dignity and beauty of the living icons of God in every dimension of our existence.

 

We can be sure that these matters are not trending on social media or the focus of influencers who shape popular opinion today.  Perhaps we should take that as a reminder that our faith stands in severe tension with the unserious culture in which we live. The 7th Ecumenical Council addressed matters that strike at the very heart of how we embrace our fundamental vocation to become like God in holiness in a world that so desperately needs the peace of Christ.  Too often, however, we think that iconography simply has to do with wood and paint and is unrelated to the question of whether we are becoming more like Christ and gaining the strength to seek first His Kingdom in the midst of our world of corruption.  The icons are not merely religious art, but reminders that to become a truly human person is to become like Jesus Christ, Who refused to accommodate His ministry to what was popular and easy in first-century Palestine.   That is why those who worshipped only the fulfillment of their desires in this world rejected and condemned Him.  After bearing their abuse with patience to the point of death, He rose in glory on the third day.  

 

Today’s gospel reading addresses what it means to become a beautiful living icon of Christ with different imagery.  In an agricultural society, Christ used the parable of the sower to call His disciples to become like plants that grew from the seed that “fell into good soil and grew, and yielded a hundredfold.”  He wanted them to become “those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience.”  Not all who hear the Word of God will do so, even as not all seeds will grow to fruition.   Some never even believe, while others make a good start and then fall away due to temptation or “are choked by the cares and riches and pleasures of life, and their fruit does not mature.” 

 

We do not have to be experienced farmers or gardeners to see that this parable calls us to fulfill our potential as those who bear the image of God.  Our vocation is to become more beautiful living icons of the Savior, but we diminish and distort ourselves when we refuse to become who God created us to be.  Plants must grow and flourish as the kinds of plants that they are in order to become healthy and bear fruit.  Farmers must care for them accordingly.  The sun, soil, moisture, and nutrients must be appropriate for that particular type of plant in order for them to flourish.  In order for us to bear good fruit for the Kingdom, we must attend to the health of our souls with the patience and focus of a careful farmer or gardener.  We must do so in order to become more fully who we are as living icons of Christ.  If, to the contrary, we become impatient and distracted for whatever reason, we will not persist and will become unable to bear good fruit for the Kingdom.   

 

In today’s epistle lesson, St. Paul urged St. Titus to tell the people to focus on doing good deeds and helping others in great need.  He wanted them to avoid foolish arguments and divisions, “for they are unprofitable and vain.”  St. Paul did not want the people to waste their time and energy on matters that would simply inflame their passions and hinder them from attaining spiritual health and maturity.  He called them to care for their spiritual wellbeing with the conscientiousness of farmers who are single-mindedly dedicated to bringing in a bumper crop.  If they let down their guard to the point of being so consumed by pointless controversies that they ignored basic disciplines like loving and serving their neighbors, they would risk dying spiritually like a neglected plant overtaken by weeds. 

 

If we are to become “those who, hearing the word, hold it fast in an honest and good heart, and bring forth fruit with patience,” we must refuse to allow distorted desires of whatever kind to take root in our hearts and minds, regardless of what is happening in our world, our nation, or our families.  We must do the hard, daily work of learning to trust and hope in the Lord as we mindfully turn away from fueling our passions and instead invest ourselves in serving the living icons of Christ who are our neighbors in practical, tangible ways. In order to bear good fruit for the Kingdom, we must refuse to allow anything to distract us from sharing more fully in His blessed eternal life.  Unless we struggle mindfully against these temptations, they will easily choke the life out of our souls. Because our risen Lord has conquered even the grave through His glorious resurrection on the third day, we must refuse to become enslaved to our passions, which are all rooted in the fear of death, and instead focus on becoming more beautiful icons of the Savior. That is the only way to know true peace in this world.

 

Contrary to the immediate gratification that we have come to expect in so many areas of life, to mature to the point that we bear fruit a hundredfold for the Kingdom will take time. It will take the patience not only of the passage of time but more importantly of repentance when we find ourselves distracted and weakened by our passions and fall short of our calling time and time again.  Instead of abandoning the Christian life when we do not get the results that we want on our own timetable, we must accept the truth about ourselves with humility and redouble our efforts to focus on “the one thing needful” of hearing and obeying the Word of God. (Lk 10:42)  We must ground our daily lives in prayer, fasting, and generosity toward our neighbors in order to gain the spiritual strength necessary to persevere and refuse to fall into despair.  Following St. Paul’s advice, we must also take a close look at our lives to see if we are wasting our time, energy, and attention on “foolish disputes” that simply inflame our passions and distract us from patiently finding the healing of our souls. It is so easy to be “choked by the cares and riches and pleasures of life” to the point that we never mature and bear good fruit.  With the patient endurance of a careful farmer, let us tend the garden of our souls each day and refuse to be discouraged by our failures or the appealing distractions that are all around us.  That is the only way to fulfill our vocation to become beautiful living icons of Christ, the fully divine and fully human Savior Who has brought life to the world.

 

 

 

 

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