Acts 20:16-18, 28-36; John 17:1-13
We are now in the
season of the Ascension in the Orthodox Church, when we celebrate our Lord’s
ascent into heaven forty days after His resurrection. It is easy for us to pass over this feast without
paying much attention because it comes between Pascha and Pentecost. The danger of doing so, however, is that if we
do not attend to the importance of uniting ourselves to Christ as He ascends
into heavenly glory, we will have a very impoverished understanding of how to
share in the eternal life of our Savior even as we remain in the world as we
know it.
Contrary
to much popular opinion, the aim of Christianity is not simply to find a way
for our souls to be in a better place after we die by escaping the limitations
of our bodies. Forty days after His
resurrection, Christ ascended into heaven as a whole, complete human being with
a glorified body that still bore the wounds from His crucifixion. He remained fully human, even as He sat down
at the right hand of the Father. The
Savior’s ministry did not end with His victory over death, but extends to making
us participants by grace in the eternal life of the Holy Trinity. He raises us up not only from the tomb, but
into heavenly glory in every dimension of our existence. His Ascension manifests the complete
fulfillment of what it means to be a human being in God’s image and
likeness.
The
good news of this season is that, even as we live and breathe in this world
with all of its and our problems, we may participate already in the life of
heaven. We may ascend with Christ into
the holiness for which He created us in the first place. In praying to the Father, the Lord said, “And this is eternal life,
that they know You the only true God, and Jesus Christ Whom you have sent.” The Savior has healed every aspect of our
corruption and brought us into full, personal union with Himself, making us “partakers
of the divine nature” by grace. He
enables us truly to know God, not as an idea or concept, but through personal
spiritual encounter. By ascending in glory as the God-Man, He calls
us all to embrace the blessedness of the Kingdom.
The question that the Ascension
presents to each of us is whether we will answer that call by rising up with
Him into the life of heaven even as our feet remain firmly planted on the
ground. If we do not do so, we simply cannot
celebrate this feast with integrity. We celebrate feasts of the Lord by participating
more fully in the particular dimension of the life of Christ that the feast
manifests. In this light, the Ascension is neither only a
past memory nor a future hope, but an epiphany of what it means to unite ourselves
to the Savior. If we do not recognize
the extraordinary calling presented to us by this feast, we will miss the point
entirely.
At the very heart of what it means
to ascend with Christ in holiness is our participation in the life of His Body,
the Church. Next Sunday is the feast of
Pentecost, when we commemorate the descent of the Holy Spirit on our Lord’s
followers, which transformed them into the Church. The Lord prayed to the Father that His
followers “may be one even as We are one.”
As hard as it may be to believe,
our unity in faith, worship, and spiritual discipline in the Orthodox Church
manifests the unity of the Persons of the Holy Trinity. Our life together in the Church is our life
in God, our unity with the Lord and one another in the new life of the Kingdom.
He is the vine and we are the branches, organically sharing a common life with
Him and one another.
As our epistle reading makes clear,
we must never take this unity for granted.
We must always been on guard against anything that would weaken the
common life of the members of Christ’s Body.
St. Paul warned of those who would attack the Church like “fierce wolves”
to divide the flock. Paul lived a very
difficult life, struggling for many years to build up and maintain the unity of
the Church despite persecution, opposition from false teachers, and
disagreement at times even with other apostles.
He supported himself through his own labor, even as he was consumed with
the challenges of ministry. Through his many struggles, Paul showed “that by so
toiling one must help the weak, remembering the words of the Lord Jesus, how He
said, ‘It is more blessed to give than to receive.’” With all of his other cares, this saint did
not neglect to share with the poor and needy.
St. Paul’s work was not easy, but his
example shows us that a life of difficult challenges is no barrier to ascending
with Christ into holiness. Indeed, it
was through his awareness of His own weakness and inadequacy before the
problems that he faced that Paul knew the Lord’s strength and peace. That is how he offered his life, literally to
the point of martyrdom, for the well-being of the Church and became a great
saint. Remember that our Lord ascended
in glory still bearing the wounds of crucifixion in His glorified body. No matter how painful our wounds may be in
any area of life, they do not preclude us from sharing in the holiness of the Savior. They do not keep us from knowing God. If anything, they should make us even more aware
of our dependence on His mercy, of our weakness and need for His grace. We will never ascend with Christ into
heavenly glory purely on the basis of what we have earned by our own power or
virtue. The more that we know our
brokenness and weakness, the more we will have the humility to expose even our
deepest wounds to Him for healing that we cannot give ourselves. In order to ascend with Him in holiness, we
must recognize our own inability to rise up by ourselves from the weakness and
corruption that remain so powerful in our lives.
Today we also commemorate the 318 Holy Fathers of the First
Ecumenical Council of Nicaea, at which the Church taught that the Son is truly
divine, begotten of the Father eternally, and of the same nature or essence as
Him. This proclamation was necessary
because the heretic Arius had denied the full divinity of Christ, and thus
threatened to make it impossible to proclaim how the Lord could make us
participants in eternal life by grace.
For only One Who is truly God may conquer death and enable us to ascend
with Him into the divine glory. If
Christ were not truly the God-Man, He would not be able to share the divine life
with us. The rejection of Arius’ teaching
by the Fathers of Nicaea is absolutely crucial for giving an account of how we
may ascend with Christ, of how we may be united with Him and one another in His
Body, the Church for our salvation.
In every celebration of the Divine Liturgy, we ascend
mystically into the eternal worship of the heavenly kingdom. Our small offerings of bread and wine are
fulfilled by the power of the Holy Spirit as the Body and Blood of Christ; we
commune with Him as members of His own Body, even as His Bride. We become not only “one flesh” with the
Savior, but also with one another. We
grow in union with the Lord as we grow in union with our fellow members of His
Body. Like St. Paul, we must offer
ourselves to Christ for the strengthening of the Church. Despite our sufferings and imperfections,
that is how we will unite ourselves to Him and one another in holiness; that is
how we will receive healing and fulfillment beyond what we can give
ourselves. There is no other way to manifest
the life of heaven in the midst of our world of division and corruption. There is no other way to celebrate the
Ascension than to embrace our calling to be one even as are the Father, the Son,
and Holy Spirit, One God, to Whom be glory, laud, and honor, now and ever and
unto ages of ages. Amen.
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