Pigs, Passions, and Pleasure: What We All Have in Common with the Gadarene Demoniac

   

St. Luke 8:26-39

           Sometimes we have heard the same story so many times that we take it for granted, especially if it is set in a land far away and a time long ago.  Perhaps that is our reaction when we hear today’s familiar gospel reading about Jesus Christ casting demons out of the miserable man who lived in a cemetery and was out of his mind.  The Savior sent the demons into a herd of pigs who then jumped into the water and drowned.  Then the man was himself again and his neighbors were so amazed and terrified by what happened that they asked the Lord to leave their town. I do not know about you, but I have never seen anything quite like that with my own eyes.  So we may be tempted to think that this account has nothing to do with us, for we are not possessed by demons, living among the tombs, or watching pigs jump to their deaths in a lake.   What on earth could this gospel reading have to do with us?

            In order to figure that out, we should remember that the gospels do not simply give us news reports about the activities of Jesus Christ during the first century.  No, they are narrative portraits of the good news of His salvation.  The word “gospel” means “good news,” and the Church has recognized the four gospels in the New Testament canon as true proclamations of who our Savior is and what His healing of our humanity means and looks like.  When we read or hear the gospels, the point is not to satisfying our curiosity about what happened two thousand years ago.  It is, instead, to invite us to participate personally in the life of the One whose story is told in them.  In fact, the gospels call us to become participants in the ongoing story of the Lord’s saving work in the world.  His Kingdom is the fulfillment, healing, and blessing of all people and all reality, regardless of historical period. Just as much as He brought deliverance from evil to that poor demon-possessed man, He brings salvation to us also.

            Even though we are not as obviously controlled by evil as he was, we all have too much in common with that unfortunate person.  If we are honest with ourselves, we will all acknowledge that temptation gets the better of us with some regularity and leads us to think, act, and speak in ways that fall short of being in the likeness of God to which we are called.  If it is hard for us to understand that, think about the pigs in the story.  We have probably all at least seen pictures of pigs gorging themselves on their food.  When our family visited friends in Minnesota summer before last, they took me into the one of their pig barns that held over a thousand of them.  I was warned to be careful not to fall down because the pigs will try to eat anything.  I remember seeing one pig without a tail and was told that another pig had probably chewed it off.  So I was very careful not to fall down that day and emerged unscathed.

             Too often, however, we get right in there with the pigs.  We allow ourselves to be overcome with passions and self-centered desires to the point that we have as little control over ourselves as a bunch of hungry hogs eating slop from their trough.  Whether it is anger, pride, lust, envy, greed, dwelling on the wrongs of others, or another sin, we routinely diminish ourselves by giving into temptation to the point that we do not act like the beloved sons and daughters of God we are created to be.

I know that some will say that there is nothing more important than being true to yourself, which they understand to mean that we should always say and do whatever feels right at the moment.  The problem, however, is that our sickened spiritual state is not the true human state of being.  It is, instead, the way of Adam and Eve who brought sin and death into the world by their disobedience to God.  Ever since, there has been a war within the soul of every human being, as well as a strong temptation to accept our corrupt condition as good and normal.  So we have all made pleasure and contentment in whatever form we pursue them our highest good, whether that is the perverse satisfaction of controlling, condemning, or harming someone or as subtle as simply putting our own preferences before the needs of others or what we know God wants us to do.     

            The problem is that to be true to ourselves in that way is really to be false to ourselves. It is really to live out the lie that we are nothing but pleasure and satisfaction-seeking individuals whose horizons extend no further than those of hungry pigs waiting for their next feeding.  Like the demon-possessed man, we lose our identity when we do that.  He said that his name was “Legion” because he was filled with so many evil spirits.  Too often, we could say the same thing because of the many disordered desires that dominate our lives and distort our true identity.

            We have a way out of that kind of existence, however, because Christ is the Second Adam who as the God-Man makes us participants in His divinized humanity.  He heals, blesses, and restores us as unique persons in His image and likeness to the point that we become participants in His divine nature by grace.  So to be truly human in Him is not to be controlled and distorted by sin to the point that we are no longer truly ourselves.  It is, instead, to have control over our desires such that we direct them all to God and find fulfillment in ways that draw us more fully into the life of the Kingdom even as we live and breathe in this world.

            The formerly demon-possessed man came to himself again and regained his true identity because of Christ’s salvation.  The same will be true of us when we recognize our self-centered desires, weaknesses, and love for our bad habits as the temptations that they are.  It is no sin to be tempted, but it is sinful to accept these distorted inclinations as the truth of who we are by giving in to them.  Every time that we do so, we damage and distort ourselves at least a bit.  We embrace spiritual sickness instead of health.  Just as that unhappy state of the demon-possessed man had become his “new normal,” we easily get too comfortable with the presence of evil in our lives.  Of course, none of this is as dramatic as a wild man living in a cemetery or the sight of a herd of pigs jumping into a lake.  But the consequences for our spiritual health and the true joy of our lives will be just as real.  Namely, we risk losing ourselves—our souls, our lives-- out of an addiction to getting satisfaction on our own terms.  If that is how we live, we might as well be living in a cemetery, isolated from others, and under the control of demons.  Truth be told, that is precisely who we will be become if we follow that path. 

            Of course, that is not how any of us want to end up.  But just as a recovering alcoholic has to learn not to take even one drink and someone who quits smoking has to learn not to have even one cigarette, each and every one of us has to learn how to reject temptation as soon as it rears its ugly head.  In other words, we have to be on guard, with our eyes wide open to the destructive personal consequences of the addictions, bad habits, and passions that have taken root in our lives. And even though it may seem impossibly difficult, we have to make war against them, refusing to give in to their familiar and comfortable attraction.  I know that we sometimes think it will kill us to refuse to indulge in this or that desire for pleasure or satisfaction of thought, word, or deed, whatever it may be.  But as we all know from the times that we have successfully resisted temptation, it is not really going to kill us to do so.  To give up on the struggle out of fear is also a temptation that we must resist.

When we despair of our ability to refrain from sin and fall short again and again, that is when we are in the perfect position to cultivate the deep humility of the Jesus Prayer.  It is also why we should call on the mercy and aid of the Lord from our hearts as often as we possibly can, every day of our lives.  And if we ever think that His mercy and power are not able to bring us healing and strength in relation to our spiritual maladies, let us remember that poor man possessed by demons, living among the tombs, who had lost his true identity.   Our Lord, God, and Savior Jesus Christ set him free and restored him to his true self as a beloved child of God.  He gave him his life back.  He will do precisely the same for us when, in our weakness and despair, we turn to Him in humility for the healing that only the Second Adam can bring to those created in His image and likeness.          

           

                       

           

            

Boasting in Weakness: St. Luke, St. Paul, and the Widow of Nain

             

            Yesterday was the feast of the patron saint of our parish, the Holy Apostle and Evangelist Luke.  The Church remembers him as the author of the Gospel of Luke and the Book of Acts.  A Gentile, he accompanied St. Paul on missionary journeys.  He referred to him in Colossians as a “dear and glorious physician.”

            As a Gentile and a healer, St. Luke especially highlighted our Lord’s mercy for people who were considered outsiders or unimportant, who suffered profound difficulties and challenges in their lives. Whether it is the shepherds who received word of Christ’s birth from the angels, the Theotokos who responded with complete obedience to the message of the Archangel Gabriel about the miraculous conception of the Savior, or the poor, hungry, and thirsty who would be blessed in the Kingdom of God,   St. Luke’s gospel gives particular stress to how those considered weak in that time and place found great blessing and strength in Jesus Christ.

            Today’s gospel reading from St. Luke about the Lord’s raising of the son of the widow of Nain proclaims powerfully Christ’s mercy for the lowly and suffering, for He has compassion upon a widow who mourns the death of her only son.  He comforts her, saying “Do not weep,” and then touches the coffin, bringing the young man back from the dead.

            The Lord’s great act of compassion for this woman is a sign of our salvation.  For we weep and mourn not only for loved ones whom we see no more, but also for the broken, disintegrated state of life that the sins of humanity—and our own sins—have brought to us and to our world.  Death, destruction, hatred, fear, and decay in all their forms are the consequences of our refusal to live faithfully as those created in the image of God.  We have worshipped ourselves, our possessions and our pride, and found despair and emptiness as a result, as well as slavery to our own self-centered desires.  So we weep with the widow of Nain for losing loved ones and for losing ourselves.

            In that time and place, a widow who lost her only son was in deep trouble.  She would have no one to provide for her or to protect her.  Poverty, neglect, and abuse would be real threats to her very life.  Who knows what would have become of her as a result?  When the Lord raised her son, He not only demonstrated that He is the conqueror of death, but also of our separation from one another.  In raising her son, Christ restored both his life and hers.      

            The good news of the Gospel, of course, is the compassion of God that extends even to the most miserable and vulnerable human being.  Rather than simply observing human suffering and letting us bear the consequences of our actions, the Father sent the Son to enter into our suffering, into our distorted and disintegrated world, in order to set us right, to stop us from weeping, and even to raise us from the dead into the glory of the heavenly kingdom.  The Saviour touched the coffin of the dead man and he arose.  Christ’s compassion for us is so profound that He also entered a coffin, a tomb, and even descended to Hades, the shadowy place of the dead because—out of love for humankind—He could not simply stand by and allow us to destroy ourselves by bearing the full consequences of our actions. 

             Contrary to what some may teach, Christian faith is not fundamentally about justice or punishment or wrath for sinners.  It is instead about the infinite and holy love of Christ Who will stop at nothing to bring the one lost sheep back into the fold, Who is not embarrassed to welcome home the prodigal son, and Who will even submit to death on a cross in order to destroy death by His glorious resurrection.

St. Paul learned something about Christ’s compassion through his many sufferings.  He barely escaped Damascus with his life, endured beatings, imprisonment and other calamities, and had a “thorn in the flesh” of some kind that the Lord would not remove from him.  Instead, He gave him the word:   “My grace is sufficient for you, for My power is made perfect in weakness.” St. Paul accepted that, saying “I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me.”

            Many of us do not have to look very hard to find our own “thorns in the flesh” or how our lives bear some similarity to the difficult plight of the widow of Nain.  When that is the situation with us, we must take St. Paul as our example.  Instead of abandoning his ministry and holding his problems against God or thinking that he could handle everything by himself, he used his weakness to grow in his awareness of Christ’s power, comfort, and compassion.

            As St. Luke emphasized so clearly, our Lord’s salvation is not a reward for having a life with no difficulties.  Indeed, it was often those who had suffered disease, loss, poverty, and rejection who were most open to the good news of Christ during His earthly ministry.  Surely, it was their humility that opened their hearts and souls to Him.  Those who think that they have it all in life can easily convince themselves that all is well. If they want a religion, it is often one that congratulates them for their accomplishments and never gets beyond worldly ways of thinking.  But those who are aware of their weaknesses, of their failings and their inability to fix all their problems, know that they need help from One Whose compassion is deeper than merely helping those who help themselves.  They need a Savior Who conquers even death itself, Who turns the ultimate weakness of the grave into the triumph of an empty tomb, and Who is not ashamed to remember even the most wretched repentant sinner in His Kingdom.

            When our spiritual eyes are opened to see that that is how we all stand before Christ, we will give up trying to impress Him with how religious we are or judging others for not measuring up.  In fact, we will no longer focus on ourselves at all, but instead we will be transformed such that we extend His compassion to others.  Think for a moment about the widow of Nain and her son.  Surely, they were so profoundly grateful for the Lord’s mercy that they lived the rest of their days showing that same mercy to others.  It would be impossible for someone to go through an experience like that and think that they had achieved it all by their own ability.  No, their life was entirely God’s gift.  In their weakness, they received Christ’s strength, which is precisely the strength of God’s eternal compassion.  If we receive it, if we receive Him, then we must live accordingly, showing the same mercy to our suffering neighbors that we have received ourselves.

            The ministry of Jesus Christ continues to this day through His Body, the Church. In our personal and collective weaknesses, we all have the opportunity to open ourselves to the compassionate strength of our Lord.  In keeping with how our patron St. Luke told the good news of Christ’s ministry, this parish embodies compassion toward people who know that life in our corrupt world is not easy.  Many of us can identify with the shepherds, the poor, the sick, and the bereaved who so powerfully received the mercy of the Lord.  Like them, let us take up our place in extending that same blessing to others.  For Christ’s Body continues to do Christ’s work, His ministry of binding up the wounds of His sick children, conquering death, and inviting them to the life of a Kingdom where the last really shall be first. 

Stay Focused and Bear Fruit: Homily for the Holy Fathers of the 7th Ecumenical Council and the 4th Sunday of Luke in the Orthodox Church

               

 Titus 3:8-15

Luke 8:5-15

              I am sure that we all waste our time and energy now and then.  Of course, sometimes we need a diversion from our usual cares and there is nothing wrong with taking a rest from time to time.  The problem, however, is when we find excuses not to do what needs to be done.  We do not want to look back on our day, our lives, or our relationships and be saddened because we failed to give attention to what is truly important.

            St. Paul warned in his letter to St. Titus against letting foolish disputes, pointless arguments, or anything else distract us from what needs to be done:  namely, good works, meeting the urgent needs of others, and bearing fruit in the Christian life.  St. Paul reminds us to turn away from all the nonsense that tempts us from faithfulness to Christ, that threatens to distract us from the Lord and the service of His Church.

            That is a necessary reminder whenever we find ourselves distracted from what is truly important.  Perhaps part of the problem is that we forget what is really significant and how richly God has blessed us with His truth and life.  It is fairly easy to ignore things that we take for granted or consider not worth mentioning.  Unfortunately, it is very easy to make our life in Christ one of those assumed things that we end up neglecting.

            The Lord Himself reminded the Apostles not to take what He had taught them for granted.  He challenged them to see its  importance:  “To you it has been given to know the mysteries of the Kingdom of God.” Yes, to that group of fishermen and other rough characters who had no particular importance or standing in that time and place, the Son of God had taught the greatest mysteries of the universe.  Imagine that.  The same is true for us, of course, as members of Christ’s one, holy, catholic, and apostolic Church.  He calls us not to be distracted from the glorious truth that we have received, either by taking it for granted or giving more attention to something else.    Instead, we must respond to Him in a way appropriate to His great gift, which means doing what is necessary for us to grow in faith and bear fruit for the Kingdom of God.

             Our Savior spoke of the word of God like seed cast upon the ground.  But, of course, some of those seeds never even begin to grow because they fall along the wayside and are eaten by birds.  And some who hear the good news of Christ do likewise, for they never even believe.  Some seeds just begin to grow, but the sprouts die as soon as they spring up because they landed on rocks and could not put down roots and receive nourishment.  And some who believe at first fall away quickly, for they never really opened themselves to the strength received through regular prayer, worship, fasting, repentance, communion, and all the other means of support for the Christian life that we experience through the Church.  

            Then there are seeds that grow into plants that do take root; they seem to be healthy, but are eventually choked by thorns and weeds.  And some who make a good beginning in the Christian life allow themselves to be so distracted by their worries, riches, pleasures, and passions that their faith dies.  A gardener who is too distracted by other activities to look out for weeds or to remember to water the plants will probably not be very successful.  Likewise, a Christian who disregards the dangers posed by anger, greed, pride, lust, spiritual laziness, or other passions will not thrive. But some seeds fall on good ground, grow nicely, and yield a large crop.  And some Christians not only hear the word of the Lord, but keep it in their hearts and lives, and bear fruit with patience.  They do what needs to be done in order for them to flourish in the service of the Kingdom.  

            The thrust of this parable is clear:  We have received the fullness of God’s truth, the mystery of the Kingdom of God.  We have put on Christ in baptism, been sealed by the Holy Spirit in chrismation, and nourished by the Lord’s Body and Blood in the Eucharist.  Christ Himself forgives us when we repent in Confession.   In Jesus Christ, we receive our salvation, our fulfillment, as partakers in the divine nature.  In His Body, the Church, we are taught the whole, complete faith of the Apostles.  We are surrounded by a great cloud of witnesses, the Saints, who inspire us by their examples and help us by their prayers.   In every Divine Liturgy, we join them and the entire heavenly host in the worship of the Holy Trinity.

            God has given us all that we need for our salvation, our growth in holiness, and the healing of our souls.   The problem is not with Him, but with us, for we often take our faith for granted and decide that there are more important matters than prayer, repentance, and serving others in the name of Christ.  We become content with making our spiritual life a low priority to the point that we become sick and weak because we are too lazy or distracted to fight our passions and accept the healing and strength which the Lord gives us through the ministries of His Church.  Too often, we rest content with bearing no fruit at all for the Kingdom.  The problem is that, when we live like that, we become as weak and vulnerable as a plant in an un-watered and un-weeded garden; and then we have very little hope of thriving.   

            Of course, we all have our excuses.  Out of pride, we would like to believe that our particular circumstances are so special that we are somehow justified in neglecting the way of Christ. The problem is that, regardless of our preferences or situation, we make ourselves spiritually weak and vulnerable whenever we do not take advantage of the opportunities we have each day to open ourselves to the presence and healing of the Lord through prayer, Bible reading, fasting, and service toward those around us.  When we put off taking Confession so long that we never take it, we rob ourselves of the spiritual benefits of humble repentance and the assurance of Christ’s forgiveness.  When we freely choose to give our attention to what inflames our passions and turns us away from holiness, we weaken ourselves spiritually and reject the strength and healing of our Lord.   Just as a lazy or inattentive gardener or farmer cannot expect a good crop, we cannot expect to flourish in the Christian life by allowing ourselves to be distracted on a regular basis from the kind of life to which Jesus Christ calls us.

            But if we follow St. Paul’s advice to become so busy with good works that we have no time or energy for foolish arguments or other pointless distractions, we will then be like the seed that landed on good soil, got proper nutrition, and produced a bumper crop.  And despite the trials and tribulations of our lives, we will know already the joy of the Kingdom of Heaven.

            That is the will of the Lord for each and every one of us, no matter how faithfully or unfaithfully we may have lived to this point in our lives.  Through His Body, the Church, Christ has revealed to us all the mysteries of the Kingdom of God, and we all have the ability to respond to our Lord’s great mercy with repentance, love, and faithfulness each day. 

            So even if we have horribly neglected our spiritual garden, even if our souls are so full of weeds that we cannot see a sprout, much less bear fruit in our present condition, we still have hope because at the heart of the mystery of the Kingdom of God is divine mercy toward sinners like you and me.  The good news is that in Christ Jesus there is always hope, there is always the promise of a new life with the blessing and peace of the Kingdom.  We may all become good seed by turning away from distractions and excuses as we do what needs to be done to serve Him faithfully with repentance, humility, and love.  As Christ said, “He who has ears to hear, let him hear.”  

Perfecting Holiness and Loving Our Enemies: Homily for the 2nd Sunday of Luke and the 17th Sunday After Pentecost in the Orthodox Church

           

 2 Corinthians 6:16-7:1

    Luke 6:31-36

            If it is hard for us to live faithfully as Christians in our time and place, imagine how difficult it was for the new Gentile converts in the Greek city of Corinth.  They lived in a culture that was notoriously immoral and had themselves worshiped pagan gods before their baptism.  There was so much corruption all around them that they were surely constantly tempted to return to decadent ways of life.  The outrageous problems that St. Paul had to correct in their congregation provide evidence that many of those converts still lived in worldly, as opposed to holy, ways.  (If you ever start to think that our generation has invented new sins, just read his letters to the Corinthians and you will see that there is nothing new under the sun.)   

            He was not speaking here of cleanness according to the externals of the Jewish law, such as following kosher dietary practices.  Instead, St. Paul called the Corinthians to turn away from everything that hindered their full participation in the healing and blessing of humanity that Jesus Christ makes possible for all who share in His life.  Those who live according to their calling as God’s temple and people must abandon both the sins that we associate with the body (such as sexual immorality or gluttony) and those that we associate with the spirit (such as pride or hatred).  That is not due to some kind of legalism, but instead because all sins are incompatible with true holiness. As those created in the image and likeness of God, our calling is to become “partakers of the divine nature,” to be transformed by personal union with the Lord such that His holiness becomes truly characteristic of us.  We are to become living icons of His salvation to the depths of our being and to live out that identity in every thought, word, and deed.   

            That high calling ought to bring us all to our knees, for we all fall short of it in one way or another.  If that is not clear, all that we have to do is to pay attention to Jesus Christ’s teaching on loving our enemies.  It is fairly easy to do good to those who do good to us.  When we help someone with whom we have a good relationship, we can usually expect something positive in return.  But it is quite hard to do good to those with whom we do not have a good relationship and from whom we can realistically expect nothing positive in return.  

            We may wonder why the Lord gave us such difficult teachings to follow as those as we find in today’s gospel lesson.  Be merciful even as your Father in heaven is merciful.  Love your enemies.  Do good to everyone; lend expecting nothing in return.  Treat others as you wish to be treated.  Christ Himself tells us that this is the difficult path of true holiness.

            No matter whether we live in Corinth, Abilene, or elsewhere, we all struggle against the spiritual diseases that make it so hard to forgive, love, and serve those who have violated our pride by offending us or who will probably not respond in kind.  We have these struggles because we have turned away collectively and individually from the truth that we are made for a common life in the image and likeness of God.  We have forgotten that it is our very nature as persons to be united with one another in love as are the members of the Holy Trinity.  When St. Paul wrote of Christians as the temple and people of God, he was pointing to the fulfillment of our calling as human beings by the power of the Holy Spirit in our hearts and our collective life.   

            It might be fairly easy to obey a set of religious or moral laws about this or that form of outward behavior, even though personal experience teaches that we often fall short of them. It is an entirely different thing, however, to acquire such purity of heart that we love, give, and forgive as God does to the ungrateful, the selfish, and to our enemies and nuisances.  So instead of patting ourselves on the back that at least we are decent to those who love us, we should instead fall on our knees asking for mercy and strength to love those who hate, disregard, or simply ignore us.  

         Of course, it is much easier to recognize the flamboyant sins of the people of Corinth than it is to recognize how we ourselves fall short of “perfecting holiness in the fear of God.”  It is much easier to point our fingers at individuals and groups today who celebrate beliefs and behaviors contrary to the way of Christ.  Yes, we like to praise ourselves and condemn others because we want to let ourselves off the hook, perhaps by saying that at least we go to church and lead fairly decent lives.     

           Maybe that would be enough if we were part of a religion that called only for superficial decency and did not condemn self-righteous judgment, but that is not the case for Orthodox Christians.  God really does call us to become holy because we are His temple and people by the power of the Holy Spirit in our hearts and our collective life as Christ’s Body, the Church.  We are to be merciful, perfect, and holy like our Heavenly Father.   What is true of God by nature must become true of us by grace.  That is what it means to become “partakers of the divine nature” as we participate in the eternal life of our Lord.  

 So when we refuse to show mercy and love toward difficult, annoying, and inconvenient people from whom we expect nothing in return, we turn away from our calling to be God’s holy temple as surely as if we bowed down before an idol like the pagans of Corinth.  For when we do so, we simply serve ourselves and disregard the calling that the Lord has given us all:  to be so transformed by the mercy of our Father in heaven that we exude that same mercy to others.  For He is kind to the ungrateful and selfish and loves even those who reject Him, even those who killed His Son and the rest of us who reject Him so often in how we live.  Still, He bestows countless blessings on us all.  And through the Son whom He sent out of love for the world, He has made us His own sons and daughters.

How tragic, then, that we so often choose to make the same mistakes as the Corinthians and to live in ways that are really no different from the unholy and corrupt practices so dominant in our world.  How sad that we so often prefer death to life, pain to joy, and the hollow victory of self-exaltation to the blessedness of growing in communion with one another and with the Lord Himself.  And if we as Christians live this way, what hope is there for a world where helping our friends and cursing our enemies is just business as usual?

Jesus Christ is certainly the hope of both the Church and the world.  He is our hope because He brought a new, blessed, and saving way for human beings to relate to others and to God.  He died and rose again for those who rejected Him, who nailed Him to a cross and thought that He was demon-possessed.  He not only healed His own people the Jews, but showed the same mercy to Gentiles, Samaritans, and even a Roman centurion, a foreign soldier who occupied His homeland.  He was at times very frustrated with the disciples for their lack of faith; they largely abandoned Him at His arrest and crucifixion, but Christ still appeared to them after His resurrection and blessed them as the leaders of the Church.

Our Savior is the embodiment of mercy to everyone, for He came to save and transform the entire world and especially every human being.  Even more amazing is the truth that we are able to participate in Him, to be nourished by His Body and Blood, the medicine of immortality and holiness in Holy Mystery of the Eucharist.  And, yes, we really are able to become merciful as our Father in heaven is merciful.  By being filled and transformed by His grace, we may become living icons of the divine love and light even in our most difficult relationships.

In other words, what we do in this temple today is a crucial dimension of being His temple and people, of receiving the strength and power to turn away from all the sins that frustrate our growth in holiness and personal union with the Lord and one another.  We are enabled to become like the Father by receiving the Son in the power of the Holy Spirit.  And then let us live as we have received, “cleans[ing] ourselves from every defilement of body and spirit, and mak[ing] holiness perfect in the fear of God.”

The Urgency of Letting Down our Nets One More Time: Homily for the 16th Sunday After Pentecost and the 1st Sunday of Luke in the Orthodox Church

2 Corinthians 6:1-10

Luke 5:1-11 

            Every one of us has felt at some point like the disciples did when Jesus Christ found them washing their nets.  They had fished all night and caught nothing.  Things had not turned out as they had hoped, and they were disappointed, frustrated, and had already given up.  But when the Lord told them to get back to work and let down their net just one more time, they did so and caught so many fish that their net began to break and their boats began to sink.

            What a great surprise that was to them. They were all amazed and St. Peter fell down before Christ and said, “Depart from me, for I am a sinful man, O Lord!” But the Lord replied, “Do not be afraid.  From now on you will catch men.”  Then the disciples left behind their boats and nets and followed Christ.

            That day probably began like any other day for them.  They were busy with their work and who knows whether they expected anything out of the ordinary to occur.  It was just another day with the same old routine and the same responsibilities and worries.  But when they obeyed the Lord’s command, He blessed them and challenged them to see that their lives were not simply about catching fish, but about bringing people into the eternal life of the Kingdom of God.  They heard that day a calling worth leaving everything else behind. 

            Fishermen are famous for exaggerating and telling stories about the size of their catch and the big ones that got away.  But these fishermen knew that their skill and luck had nothing to do with taking in such a large haul of fish.  They had not been so successful because of their abilities, for their best efforts all night long had produced nothing.  But as St. Paul wrote to the Corinthians, “now is the acceptable time…now is the day of salvation.”  In other words, Christ called and enabled them to receive a blessing beyond their wildest dreams on that particular day.  That was not, of course, simply for the sake of success in catching fish.  Instead, it was a sign that they would become fishers of men.  The Savior blessed and enabled them for a new life, a new ministry which transformed and fulfilled the toil of their daily lives.   He called them to something completely different from what they had known, and they were greatly surprised.   

Like those fishermen, we are just flesh and blood, created from the dust of the earth by the enlivening breath of God.  In the world as we know it, we are subject to death and decay and cannot even control our own thoughts and actions very well.  We cannot make fish swim into our nets or bite our hooks, much less can we give anyone eternal life.  And no matter what we do all day, we encounter much that is well beyond our control.   

            The good news of the gospel, however, is that our Lord is able to bless and transform our daily work, the difficult situations we face, and all our struggles in ways that bring us more fully into eternal life.  Our salvation is not a matter of escaping our bodies, this world, or even our problems.  Instead, it is a matter of their fulfillment in the God-Man Jesus Christ, the Second Adam Who heals every dimension of our existence.  No matter what we are doing or experiencing, no matter how well or poorly it may be going, Christ is with us, inviting us to make the same old frustrating and boring routine into a ministry of the Kingdom, an icon of the salvation of the world. 

            Granted, the disciples were called to a special ministry in the founding of the Church; they had to leave their homes and occupations in order to serve the Lord full-time as evangelists, apostles, and bishops.  Some continue to be called to serve today in ways that radically reorient their lives or lead them even to become martyrs.  But God calls most of us to remain where we are in our familiar circumstances at work or school, often in the same neighborhood and parish where we have been for some time.   It is tempting to think that what has become familiar and routine has no spiritual significance, that we are somehow second or third-class in our service of the Kingdom because we remain in our same old circumstances with the same old problems. But that would be a terrible error, for St. Paul’s word to the Corinthians also applies to us:  “now is the acceptable time…now is the day of salvation.”

            The Lord created every dimension of our life and every bit of the universe.  He calls us and it to become holy.  No matter our circumstances, He calls each of us to offer our lives, including our frustrations and failures, to Him for healing and fulfillment.   Just as He used a failed night of fishing for the salvation of the world, He wants to use us for His glory in ways that we cannot predict or fully understand.

            Though it is beyond our spiritual or rational comprehension, a central teaching of our faith is that Jesus Christ is present to us in every human being whom we encounter every day, for we all bear His image and likeness.  He spoke the universe into existence, so we are always on holy ground.    He calls every human being and the entire creation to shine with the light of His glory. In all that we do, no matter what it is, we are to offer the world back to God for His blessing.  In this sense, we are all the priests of our own lives.  In our daily struggles, He calls us all to become iconographers who bring out the beauty of the world and all its inhabitants so that we all manifest more fully the life of our Lord, so that the whole creation becomes more fully an icon of His Kingdom.   

            In order for us to accept this high calling, we must learn from St. Paul how to work every day as priests and iconographers of the creation.  Like him, we need to show patience in our sufferings and problems.  We must use even the difficult, frustrating, or simply boring parts of our lives as opportunities to grow in faith, hope, and love.

            It is tempting to think how nice life would be if we always got our way on our own terms and time table.  But if that were the case, we would never get over our self-centeredness and impatience.  We would never sympathize with others who were not so successful.  We would have little chance of becoming fishers of men if we easily caught everything that we pursued purely by our own ability.  We would probably become so addicted to our own success that we would never leave behind our nets and follow Christ.    

            Of course, no one’s life is really a simple story of going from one success to another.  As we all know in various ways, life is often so difficult that it takes effort to resist the temptation to despair, to simply abandon all hope of experiencing God’s presence and blessing in our lives.  It is so tempting to focus on our failures, limitations, and distractions.  That is why we must embrace prayer, fasting, repentance, and other spiritual disciplines in order to gain the spiritual strength to persevere, to continue the journey of taking up our cross and following Him.

            No matter how hard life is, God’s salvation is not reserved for some other time and place.  “Now is the acceptable time…now is the day of salvation.”  If we do not hear and respond to His calling today, right now in our present circumstances, then when will we?  If we wait for everything to become perfect according to our own preferences, we will never obey Christ and play our unique roles in the salvation of the world.  That was true for those first disciples and it is still true of us.  Despite their disappointment, they had to let their nets down one more time, even though they probably did not really believe that the results would be any different from those of the previous night.  But St. Peter had enough faith at least to obey Christ’s command and to try one more time.  And that is when their lives changed forever.     

            The next time that we are tempted to think that there is no hope for us in participating more fully and faithfully in the life of Christ, let us at least have as much faith as those fishermen who let down their nets one more time.  That is how they became fishers of men, great apostles and evangelists who offered their lives to the Lord and became instruments of the salvation of the world.  By God’s grace, may the same be true of us as we refuse to be distracted from hearing and obeying His call each day of our lives. 

Taking up Your Cross is Never Popular: Homily for the Leave-taking of the Exaltation of the Holy Cross

             

             At the conclusion of last Sunday’s liturgy, we knelt and prayed before the great sign of our Lord’s victory over sin and death as we celebrated the Feast of the Exaltation of the Holy Cross.  Today is the conclusion of the celebration of that feast, what we call in the Church its “Leave-taking.” But in the Christian life, we never leave behind the Cross, for our Savior calls us—just as He did His original disciples—to take up our cross and follow Him every day of our lives.  That is not a command limited to a season of the church year; it is simply a necessary part of what it means to be a Christian.    

            Our Lord’s disciples, like the other Jews of that time, apparently expected a Messiah who would have had nothing to do with a cross.  They wanted a successful ruler, someone like King David, who would destroy Israel’s enemies and give them privileged positions of power in a new political order.  So they could not accept His clear word that He would be rejected, suffer, die, and rise again.  When St. Peter actually tried to correct Him on this point, Christ called him “Satan” and said that he was thinking in human terms, not God’s.  To place the pursuit of worldly power over faithful obedience was a temptation Christ had faced during His forty days of preparation in the desert before His public ministry began.  Then that same temptation came from the head disciple, and the Lord let St. Peter know in no uncertain terms that He must serve God and not the powers of this world. To place worldly success over sacrificial obedience was simply the work of the devil.  It still is today.

In complete contrast to what the disciples expected, the Savior told them that they too must take up their crosses and lose their lives in order to enter the Kingdom of Heaven.  The same is true for us, of course, for the false gods of power, possessions, and pleasure cannot conquer sin and death.  Indeed, they simply make us their slaves and give us nothing in return but weakness and despair.  The word of the Cross is that we too must lose ourselves in the service of the Kingdom in order to participate personally in our Lord’s great victory and blessing, both now and for eternity.  That is how we find both life and our true selves in God.   

            Though we do not like to acknowledge it, holiness is on a collision course with the conventional standards of our corrupt world.  That truth is the same for all nations, people, and cultures, for the way of the Cross judges them all.  The witness of the martyrs from the origins of the faith right up until today in the Middle East makes that especially clear.  But let us not think that taking up the Cross is reserved only for those called to make the ultimate sacrifice.  For He calls every one of us to become a living martyr by dying to our sinfulness, to how we have corrupted ourselves, our relationships, and our world.  And that way of death to sin is the Cross, for if we want to share in the joy of His resurrection, we must first participate in the struggle, pain, and sacrifice of crucifixion.

            No, that does not mean trying to put ourselves in situations where we will be harmed or convincing ourselves that we are persecuted for our faith whenever we do not get our own way.  We must never distort our religion into a habit of feeling sorry for ourselves or finding a way to justify hatred or resentment towards anyone.  Our calling is to follow the example of our Lord as we forgive, turn the other cheek, and genuinely bless those who curse us.  If we crucify others even in our thoughts for whatever reason, we condemn only ourselves.     

            No, our calling is to crucify our own sinful desires and actions, the habits of thought, word, and deed that lead us to worship and serve ourselves instead of God and neighbor.  That is very hard to do in a culture that celebrates both selfishness and self-indulgence.   In the name of being true to ourselves, people today justify everything from adultery and promiscuity to abusing and abandoning their own children.  If any of our desires go unfulfilled, we often feel justified in falling into anger, hatred, and even violence toward those who offend us.  In our society everything seems to center on us, our desire, our will, our pleasure, and our obsessive need to worship ourselves as creatures, rather than the Creator.     

            As we have all learned in one way or another, living that way simply makes us miserable, ashamed, and enslaved to our passions.   It is not how those created in God’s image and likeness were made to find peace, fulfillment, and joy.  Yes, some may seem to gain the whole world by living that way, but they still end up losing their souls.  

Saint Paul said of himself, “I have been crucified with Christ; it is no longer I who live, but Christ lives in me.”  In other words, by dying to his sins, St. Paul became a living icon of the Lord.  Our Savior’s glorification of humanity was made present in his life.  He became truly himself in the divine image and likeness by sharing in the Lord’s death and resurrection.  The same is true of all the Saints, of all those who have manifested in their own lives the holiness of our Lord, whether they died as martyrs or not.      

In our day, there are many cheap substitutes for a life of holiness in which we truly take up our crosses and follow our Lord.  For example, popular culture tempts us to believe that simply expressing ourselves is somehow really virtuous.   While there is nothing wrong with “liking” a post on social media or putting a sign in our yard or a wearing a t-shirt in support of even the most laudable causes, simply expressing an opinion on an abstract issue usually requires very little from us and changes nothing.  That is especially the case when our friends and neighbors tend to agree with us.

For example, it is much harder actually to give of our time, energy, and resources to help a troubled or needy person than it is to praise the idea of helping others.  It is much more difficult to live a life of chastity and purity as man and woman in our decadent culture than it is to call for moral decency in society or to criticize others whose struggles we do not know.  Most of us have more than enough work to do in purifying our own hearts before we start worrying about how strangers are doing.      

Regardless of how correct we may be in a theoretical sense on any issue or problem, words alone will not suffice and may become a distraction from our own repentance.  In order for our faith to mean something, we must act in ways that require self-sacrifice if we truly wish to follow Jesus Christ.  Yes, we have to actually do something that is rarely easy or popular.       

Of course, those with major health problems or other profound challenges in their daily lives may take up their crosses simply by enduring their sufferings with patience, humility, and trust in the Lord.  There is no “one size fits all” journey to the Kingdom, no legal definition, even as the Saints include people of so many different life circumstances and personalities.  Regardless of our situation, we all have the opportunity to serve the Lord faithfully in a way appropriate to the challenges that we face.   

At the end of the day, Christ calls us all to live as those who are not ashamed of His Cross.  We must take practical, tangible steps every day of our lives in order to die to sin so that we may live the new life that our Savior has brought to the world.  If we do not, then we deny our Lord by what we do each day as much as those who worship false gods.  In fact, we worship the false god of self whenever we do not follow the way of Christ in offering ourselves in free obedience to Him.  Our ultimate choice is between the way of the Cross and all other ways, no matter how popular, easy, or moral they may seem to be.   If we ever think that we are serving the Lord faithfully when what we do requires no real self-sacrifice, then we should think again.  He gave up everything for us on the Cross.  What will we give up for Him?  

The Wisdom and Power of God: Homily for the Feast of the Exaltation of the Holy Cross in the Orthodox Church

1 Corinthians 1:18-24

John 19: 6-35

           No matter what it might be, everyone trusts in something or in someone.  We bet our health, happiness, and even our lives on all kinds of people every day, ranging from our family members and friends to people we do not know, such as airline pilots and the workers who make our cars.  If we refused to trust anyone with our well-being, we simply could not live in society.

            At the very heart of our faith as Orthodox Christians stands our deep trust in a Person, our Lord, God, and Savior Jesus Christ.  By His Cross, our Savior has conquered sin and death and made it possible for us all to become participants in eternal life.  To believe in the power of His Cross is not simply to affirm that Christ died upon it or to be able to describe in words why it is important to our faith.  No, to believe and trust in Christ’s Cross is to bet our lives on His sacrificial offering.  It is to think, act, and speak from our hearts in ways that manifest our Lord’s way of holy, loving obedience. It is for the Cross to become the deep truth of our lives.  And even as no one forced or required the Savior to accept the Cross, no one forces us to take up our crosses or to follow on His path of selfless love.

            Whether in first-century Palestine or twenty-first century America, the way of the Cross is neither popular nor easy; it naturally attracts no one.  We should never forget that the Romans nailed people to crosses in order to make them die painful, slow deaths.  They publically humiliated and tortured them as a reminder to everyone else of what they would do to their enemies.  Who would be attracted to that?

            St. Paul recognized the offense of the Cross by calling it a stumbling block to the Jews and folly to the Gentiles.  In other words, the Jews were hoping for a conventional political and military leader to conquer their earthly enemies, not One who would die a shameful death at the hands of the Romans.  For Gentiles, crucifixion was the most disgraceful way to die; consequently, it made no sense to worship someone who died like that.  But St. Paul experienced personally the new life that the crucified and risen Savior has brought to the world. He knew in his soul the power and wisdom of God that seems like foolishness and weakness to those who live and die by the false gods of this world.  He proclaimed One so strong and righteous that He overcame the very worst that corrupt political and religious leaders could do to Him.  St. Paul trusted this Lord and literally bet his life on Him by eventually dying as a martyr.

            Perhaps we have heard the story of Christ’s crucifixion so many times that we have lost our sense of shock and horror about the public torture and execution of the incarnate Son of God.  This was not only the death of an innocent human being, but the slaughter of the God-Man.  The One Who spoke the universe into existence became the Passover Lamb that takes away the sins of the world through His sacrifice.  The One Who is “Holy, Holy, Holy” accepted the very worst misery and punishment that fallen humanity could devise in order to save us. 

            Those who worship the false gods of power, wealth, and pleasure continue to view Him and His Cross as foolish and weak.   But those who like St. Paul have experienced in their souls the wisdom and power of God know better.  This is not the kind of knowledge that confirms that “two plus two equals four,” but the kind of knowledge that comes only from trust, love, and personal encounter.  True spiritual knowledge roots in the soul and is the stuff of experience, not abstract thoughts.  Even those who claim that power, wealth, and pleasure are the ultimate truths of life do so not because they are particularly intelligent, but because they love power, wealth, and pleasure.  They have given their lives to them and that is how they see the world. Likewise, there is no path to the knowledge of the power of the Cross without taking up our crosses, without serving Christ through lives of obedience and sacrificial love.   We must entrust ourselves to Him if we are to know Him and the power of His Cross.  

            To trust the Lord in this way is not simply to have religious thoughts and feelings.  Think of what it means really to trust another human being who is very close to you.   It is not simply about occasional words, thoughts, or even deeds, but an ongoing relationship that changes us, requires something of us daily, and opens our eyes to new dimensions of who this person is and of who we may become.  If we truly love someone, we sacrifice for them in meaningful ways on an ongoing basis.  So if you wonder why the Church calls us to pray, fast, forgive, repent, give to the needy, and lead pure and righteous lives, here is an important part of the answer.  It is through such practices, done with faith and humility, that we strengthen our relationship with Jesus Christ.  We know and experience the Lord by entrusting ourselves to Him through practical steps that we take every day in serving Him and our neighbors in Whom He is present.    

            In His crucifixion, Jesus Christ has made clear that He is no stranger even to our most horrible sufferings, pains, and fears.  Our salvation has appeared not in an imaginary world of perfect people with no problems, but in the same broken reality that we experience every day.  On this Feast of the Exaltation of the Holy Cross, let us remember that the One worthy of our trust is He Who endured the full consequences of sin and death in order to bring us into His holiness and eternal life.  He did so purely out of love, even for those who killed Him.  Christ’s Cross manifests the love of God that has conquered even the tomb and Hades.  Therefore, let us trust Him with our lives and take up our crosses daily so that we will grow in our knowledge of the crucified Christ.  For as St. Paul put it, “the word of the Cross is folly to those who are perishing, but to us who are being saved it is the power of God.” 

Born Again as a New Creation: Homily for the Sunday Before the Exaltation of the Holy Cross in the Orthodox Church

Galatians 6:11-18

John 3: 13-17

            It is amazing how blind we can all be at times to truths that are staring us in the face.  For whatever reason, we sometimes simply do not grasp even the most obvious points. 

            That is how Nicodemus, a Pharisee and expert in the Old Testament law, responded to Jesus Christ’s teaching that we must be born again in order to enter the Kingdom of God.  Though Nicodemus thought that the Lord spoke of a second physical birth, Christ was speaking of a new life in Him, a spiritual rebirth through water (meaning baptism) and the Holy Spirit whereby we participate personally in the  eternal life of God.  Nicodemus was shocked because he thought of religion in terms of obeying laws, not in terms of becoming a new creation.  

            So the Savior gave Nicodemus a practical example from the Old Testament.   Moses once lifted up a bronze serpent on a rod to cure the Israelites from poisonous snake bites.  Through this act by Moses, the giver of the law, the Jewish people were spared from death on a particular day.  But when Jesus Christ is lifted up on the cross, He makes it possible for those who believe in Him to be born into eternal life, to become a new creation in Him.  For our Lord is not merely a prophet or the giver of the law, He is the One Who came down from heaven, the only-begotten Son of the Father.  Purely out of love for us, He went to the cross, not to condemn us, but to make it possible for us to be born again in the joy and blessing of life eternal.  

            This was too much for Nicodemus to understand; he had probably never heard such things in his life.  But by the end of the gospel of John, we read that Nicodemus helped Joseph of Arimathea prepare the Lord’s body for burial after His crucifixion. He became Saint Nicodemus and gave his own life for Christ, following Him in the way of the cross as a martyr.

            Why would Nicodemus have done that?  He had a respectable position among his own people as a Pharisee.  But perhaps he sensed in Jesus Christ something completely new and for which he longed deep in his soul.  In this unconventional Messiah, he found an unexpected God Who took the condemnation of the law upon Himself.  He found a Father Who would offer His own Son to death out of love for those who are condemned by the law.  He found a Lord Who would be slaughtered as the Passover Lamb and rise in glory for our salvation.

            Like Nicodemus, the Apostle Paul was a Pharisee who changed completely, ultimately becoming an unparalleled evangelist and missionary and the author of so much of the New Testament.  In Christ Jesus, St. Paul experienced what he called “a new creation.”  For our Lord is the new Adam in which all that has gone wrong with human beings and the world since the fall of our first parents has been set right.  He has taken the condemnation of the old Adam—of sin, death, and corruption—upon Himself with His cross.  He has brought us all up from the pit of hades to the heights of heaven in His glorious resurrection and ascension.

            A legal code cannot do that, but the God-Man Jesus Christ can and did.  So Paul learned, as had Nicodemus, to boast in nothing except the cross of Christ; in other words, the unfathomable love of the Father Who gave His only-begotten Son, the great Mystery of the Eternal Word of God who became a Passover Lamb, became the basis of a new life for these former Pharisees, a new life that was worth dying for as martyrs.

            Even as we speak today of being born again into a new life and becoming a new creation in Jesus Christ, we remember the birth of His Holy Mother the Theotokos to Sts. Joachim and Anna.  Think about that for a moment.  We cannot tell the story of God’s salvation becoming present in the world without mentioning particular people who offered themselves as agents of the new creation, as instruments of His new life.  This is not a faith about a book or a set of laws that falls from the sky; instead, our faith is about true personal participation in the life of One Who shares and fulfills our existence in this world as we know it.  Yes, to be our Savior as the God-Man, the Son of God had to have a mother and grandparents like the rest of us.

            Joachim and Anna were a righteous, childless, and old couple, like Abraham and Sarah.  God worked through these particular people and the miraculous conception of their daughter to bring the eternal life of Christ into the world.  Perhaps laws and ideas can simply be taught or written down in general, but God’s salvation is personal and must be embodied in the lives of unique human beings.  The Holy Trinity prepared for the incarnation of the Son through so many generations of the Hebrew people, culminating with a particular couple who in old age miraculously give birth to the one holy, pure, and obedient young woman who in turn brought Christ into the world through her own maternal love.

            This narrative is the unfolding of a new creation that cannot be reduced to a set of rules or abstractions.  It is not about general ideas of any kind.  It is, instead, a particular and personal story that cannot be told without reference to matters as intimate as marriage, conception, and pregnancy; it involves men, women, the young, and the old; and its fulfillment extends from the Virgin’s womb to the Cross and empty tomb.  The shocking good news is that Jesus Christ calls each of us as powerfully and personally as Joachim and Anna were called to become the parents of the Theotokos.  He calls us all to new life in Him, to share in the new creation of His salvation, as the distinct and unrepeatable people that we are in His image and likeness.   

            So it is not enough simply to know the words of John 3:16, as spoken to Nicodemus, “For God so loved the world that He gave His only begotten Son that whosoever believes in Him will not perish, but have everlasting life.”  As participants in the new creation, you and I must actually live out this new life that Christ has brought to the world in our daily challenges with all the quirks, peculiarities, and weaknesses that each of us possesses. Every bit of who we are must become the stuff of the new creation, must be shine with the light of the new birth in our Lord.

            The same sacrificial, humble, forgiving love that is our salvation must become evident in our lives, must become characteristic of who we are as real living and breathing people.  For to live as one born again through Christ is not merely to have a feeling or experience a one-time event; instead, it is the full-blown personal reality of sharing in His life, of participating in His salvation, of living as His faithful disciples each day in response to whatever challenges come our way.   It is the joy of being part of a new creation, the New Adam, the Body of Christ. It is the blessing of life everlasting, of the salvation of God, which the cross of Christ has brought into the world.

            Of course, if this new life were about being perfect in the sense of never falling short, none of us would know anything about it because we all have room to grow in holiness. None of us fully manifests the righteousness of Christ; remember, however, that He came to save and heal, not to judge and condemn by a legal standard.  So whatever progress we make in the Christian life is ultimately a sign of His mercy and blessing.  When we hold our tongues when we are tempted to curse and condemn, when we struggle mightily to turn our attention away from unholy thoughts of any kind, when we pray for those who irritate us, and when we feebly turn our attention to God in prayer and at least make it to Liturgy with some regularity, we take small and real steps in opening our lives more fully to a deeper personal relationship with our Savior.  We embrace at least a bit His new life and become more fully His new creation by His grace.  

            Judge you or me by a legal standard alone, and there will be no hope for us because we all fall short.  But in the mercy of the God Who worked through Joachim, Anna, Nicodemus, and Paul to bring salvation to the world, we have great hope as those born again in Jesus Christ.   He did not come to bring a new set of laws, but to fulfill the old ones as the Person in Whom we are all able to participate in eternal life and to become a new creation.  If you have not figured it out, that is what we pray for in every service and hopefully every day of our lives.  So just as the Theotokos and Her parents and all the Saints have played their unique roles in the salvation of the world, let us do the same with trust that, in ways that we cannot possibly know, this is all part of bringing the new creation in Jesus Christ to its fulfillment.   As hard as it may be to believe, the story of God’s salvation of the world continues each day through you and me.