Acts 20:16-18, 28-36
John
17:1-13
It is so easy to diminish ourselves
by serving the false gods of pleasure, power, and pride. It is so tempting to allow our pursuit of
these passions to obscure the holy calling that we have as those created in the
image and likeness of God. Our Lord’s Ascension
into heaven, forty days after His resurrection, makes clear that we find true fulfillment
as human beings by participating in His blessed, eternal life. Anything else
falls well short.
Jesus Christ has fulfilled our ancient calling to grow in the likeness of God,
for in Him humanity and divinity are united in one Person. In His Ascension, He goes up into heaven as
the God-Man, sharing in the glory that He had with the Father and the Holy
Spirit from eternity. Rising with His
body and bearing the wounds of His crucifixion, He brings us with Him into the
divine glory. Here is a brilliant icon of our salvation that makes clear
that our Lord has raised us, not only from the grave and Hades, but into the
eternal life of the Holy Trinity. Here is a clear sign of the completion
of our vocation to become partakers of the divine nature by grace.
Today we commemorate the Holy Fathers of the First Ecumenical Council of
Nicaea, who proclaimed that the One Who brings human beings into the eternal
life of God is Himself truly divine and eternal: the only begotten Son of the Father. They
recognized that even the best angel, prophet, or teacher could not do that, for
only One Who is divine and eternal can bring us into the divine, eternal life
of the Holy Trinity. That is a key reason why the Council of Nicaea
rejected the teaching of the heretic Arius, who did not think that the Son was
fully or eternally God. That is why the
Orthodox Church has always disagreed with those who seek to reduce Christ to a
great religious teacher or moral example, or who view the Kingdom of God as a
mere extension of an earthly kingdom of whatever kind. Our salvation comes not merely through
instruction or social change, but through the New Adam Who conquers death and
ascends to heavenly glory as the God-Man.
Even if we know the words of the Nicene Creed by heart, we may still be tempted
to turn Christ into a Savior who fits with our preconceived notions about what
we would like from a religion. After
all, it is much easier to follow a Lord Who serves our own pursuit of pleasure,
power, and pride than it is to embrace One Who calls us to holiness in every
dimension of our existence. Even as He
is fully divine, He is also fully human.
He went up into heaven with a glorified human body. To share in His life is to share in His
holiness in ways that make us shine with the divine glory in body, soul, and
spirit in the world as we know it. That
does not mean becoming less human, but becoming more truly ourselves in God’s
image and likeness.
Some think that salvation will come to the world through
changes of this or that kind in politics, culture, or economics. Others focus their hopes on changing how
people think, feel, or otherwise adjust themselves in relation to various
challenges in life. Some ways of
addressing such matters are clearly better than others, but none of them fulfills
our vocation to be in God’s image and likeness.
None of them conquers death and makes us participants in the eternal
life of our Lord. None of them can ascend
to heaven.
Contrary to some popular notions, ascending with Christ to
heavenly glory is not about escaping or abandoning the world, its people, or
its problems. The Lord said to His
Father concerning His disciples: ”I do not pray that You should take them out
of the world, but that You should keep them from the evil one.” (John 17: 15)
He prayed for their holiness: “Sanctify
them by Your truth.” (John 17: 17) Christ’s
prayer shows that we find the fulfillment of our humanity when we unite
ourselves with Him through a holy life, when we become radiant with the divine
brilliance in how we live in this world in tangible, practical ways.
St. Paul is a good example of what such a life looks
like. He obviously did not place his own
personal tranquility above the needs of others or the ministry of God’s
Kingdom. He was beaten, imprisoned,
shipwrecked, and ultimately killed for his faith in Christ. He dealt with difficult challenges of all
kinds in the churches that he founded and oversaw. In today’s reading from Acts,
he warned the elders “that
after my departure fierce wolves will come in among you, not sparing the flock;
and from among your own selves will arise men speaking perverse things, to draw
away the disciples after them. Therefore
be alert, remembering that for three years I did not cease night or day to
admonish everyone with tears.” That is certainly not
the way of life of someone who thought that religion was a way to escape from
problems and difficulties.
St. Paul also said that he “coveted no one’s silver or gold
or apparel. You yourselves know that
these hands ministered to my necessities, and to those who were with me. In all things I have shown you that by so
toiling one must help the weak, remembering the words of the Lord Jesus, how He
said, ‘It is more blessed to give than to receive.’” This apostle manifested
his union with Christ by living in a Christ-like way, taking up his cross and
serving others, regardless of the cost. That
is how he was sanctified in God’s truth and came to know the holy joy of true
participation in the divine life to the depths of his soul.
St. Paul’s background as a fierce persecutor of Christians
before his conversion did not keep him from ascending to holiness in Christ
Jesus. Neither was he held back in this regard by the multitude of grave and even life-threatening challenges
that he faced throughout his ministry. After the Lord told him, “My grace is sufficient for you: for my strength is made perfect in
weakness,” St. Paul wrote “I take pleasure in weaknesses, in reproaches, in
necessities, in persecutions, in distresses for Christ's sake: for when I am
weak, then am I strong.” (2 Cor. 12: 9-10)
Like the apostle, we will ascend with Christ in holiness as
we offer our weaknesses, failings, and challenges to Him, struggling as best we
can to be faithful as we call on His infinite mercy. Unlike some commercialized forms of
spirituality, genuine Christianity is not about making us happy on our own
terms or somehow convincing ourselves that all is well when it is not. Instead, it is about being sanctified,
becoming holy, by uniting every dimension of our life to Christ, including
those which we find so hard to offer to Him for healing.
When doing so reveals our weakness, we will be in the
position to receive the strength of the One of Who created us in His image and
likeness, and Who has united humanity and divinity in His own Person. To ascend in holiness in Him is the
fulfillment of what it means to be a human being. It not to escape the world, but to enter into
the holy glory for which He made us by turning away from evil and corruption. An angel, a prophet, a political leader, or
any mere creature could not do that for us sinners. No, that is something only God can do, and
something that we can participate in only if we, like St. Paul, offer ourselves
to the Lord in humble obedience amidst the pains and challenges of life in the
world as we know it, including our own personal brokenness. That is how we may ascend in Christ to
heavenly glory, not by escaping the world, but by opening our weakness to His
strength.
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