Hebrews
9:11-14
Mark
10:32-45
The tragic events of the last week both in
Boston and in West have reminded us all of the brokenness, pain, and corruption
of life in the world as we know it. God
did not create humanity for terrorist bombings, industrial explosions, fear,
mourning, and suffering, but to participate in the peace, joy, and holiness of
the heavenly Kingdom even as we live in the world He created. As we near the end of Lent this year, we
should have no illusions about how far human beings have fallen short of
fulfilling the Lord’s purposes for us.
His reign has nothing to do with the
pursuit of worldly glory and power of the sort that James and John sought by
asking Christ for positions of honor. Our
Savior told them that they did not know what they were asking, for to follow
Him into the Kingdom will require that they drink the cup and undergo the
baptism of suffering and death. The Lord
reminded them that “even the Son of Man did not come to be served, but to
serve, and to give His life a ransom for many.”
The world still looks down upon humble self-less service that puts
others first, but that is the way of Christ’s salvation and of all true discipleship.
On this fifth Sunday of Great Lent,
we remember St. Mary of Egypt, someone who also had to abandon the ways of the
world in order to follow Christ. She had
been a prostitute and a slave to her own perverse sexual passions. Her life was an obscene scandal, but that changed
when an invisible force prevented her from entering the Church of the Holy
Sepulcher in Jerusalem. She then asked
for the help of the Theotokos, entered the church to venerate the Holy Cross,
and obeyed a divine command to spend the rest of her life in repentance and
strict asceticism as a hermit in the desert.
When the monk Zosima stumbled upon her almost 50 years later, he was
amazed at her holiness. But like all the
saints, she was aware only of her sins and her ongoing need for God’s mercy.
Like hateful violence, sexual
immorality stands as another symptom of fallen humanity’s spiritual
disease. Regardless of what is popular
or easy today, the faithful and lifelong union of man and woman in marriage remains
the only context for the sexual joining of two human beings that the Body of
Christ has ever blessed or affirmed. Marriage is a sign of the relationship
between Christ and the Church and is ultimately for our growth in holiness, for
our salvation. Passions and desires may
tempt us to other kinds of behaviors and relationships, whether we are married or
single. Regardless of the particulars, no kind of physical union outside of true
marriage provides a way to participate more fully in Christ’s victory over sin
and death. We will only make our spiritual
state worse by engaging in other activities.
St. Mary of Egypt presents a
powerful counter-cultural example that, yes, it is possible to resist even
deeply rooted temptations and to turn away from corrupt ways of living that have
become all too familiar. Do not accept the
lie that life was so much easier for people long ago. Human nature has not changed and our struggles
today are surely no harder than hers. When
St. Mary of Egypt prayed before the icon of the Theotokos, she acknowledged for
the first time the sad truth about her life.
She had heard in the past that Jesus Christ came to save sinners, and now
she knew that she was one. And that humble
confession was the beginning of a life of such holiness that we devote a Sunday
in Lent each year to her memory.
Have
you ever noticed that we do not hide repentant sinners in our Church? Instead,
we put them on icons and sing about them because they are wonderful examples of
the kind of people we hope to become by God’s mercy. So take heart and keep
hope alive. The same Lord who patiently
corrected power-hungry disciples and who made a great saint out of an enthusiastic
prostitute wants to make each of us shine with the light of holiness also. But for that to happen, we have to follow their
example of repentance by humbly setting right what has gone wrong in our lives,
serving others in humility, and fighting even our deeply rooted and most appealing
passions.
Yes, in Christ Jesus there is hope
for us all, no matter what we have done or who we have become. Now, so near the end of Lent, it is time to
get over our pride and embarrassment, to take the medicine of confession and repentance,
and to follow our Savior to His cross and empty tomb. For He is still the One who brings light into our
darkened world and heals all our wounds.
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